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 Dan 8:1; Dan 9:2; Dan 10:2.), occupied during the exile. If the exile has that importance in relation to the development of the kingdom of God as already described in §2, then the whole progressive development of the divine revelation, as it lies before us in the Old and New Testaments, warrants us to expect, from the period of the exile, a book containing records such as are found in the book of Daniel. Since miracles and prophecies essentially belong not only in general to the realizing of the divine plan of salvation, but have also been especially manifested in all the critical periods of the history of the kingdom of God, neither the miracles in the historical parts of the book, nor its prophecies, consisting of singular predictions, can in any respect seem strange to us. The history of redemption in the Old and New Covenants presents four great periods of miracles, i.e., four epochs, which are distinguished from other times by numerous and remarkable miracles. These are, (1) The time of Moses, or of the deliverance of Israel out of Egypt, and their journey through the Arabian desert to Canaan; (2) In the promised land, the time of the prophets Elijah and Elisha; (3) The time of Daniel, or of the Babylonish exile; and (4) The period from the appearance of John the Baptist to the ascension of Christ, or the time of Christ. These are the times of the foundation of the Old and the New Covenant, and the times of the two deliverances of the people of Israel. Of these four historical epochs the first and the fourth correspond with one another, and so also do the second and the third. But if we consider that the Mosaic period contains the two elements, the deliverance of Israel out of Egypt and the establishment of the kingdom of God at Sinai, the, if we take into view the first of the these elements, the Mosaic period resembles that of the exile in this respect, that in both of them the subject is the deliverance of Israel from subjection to the heathen world-power, and that the deliverance in both instances served as a preparation for the founding of the kingdom of God, - the freeing of Israel from Egyptian bondage for the founding of the Old Testament kingdom of God, and the deliverance from Babylonish exile for the founding of the New. In both periods the heathen world-power had externally overcome the people of God and reduced them to slavery, and determined on their destruction. In both, therefore, God the Lord, if He would not suffer His work of redemption to be frustrated by man, must reveal Himself by wonders and signs before the heathen, as the almighty God and Lord in heaven and on earth,