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 and one שׁבוּע, the last world - ἑπτά, divided into 2 x 3 1/2 times, the rise and the fall of Antichrist.” For the history of the interpretation, compare for the patristic period the treatise of Professor Reusch of Bonn, entitled “''Die Patrist. Berechnung der 70 Jahrwochen Daniels,” in the Tüb. Theol. Quart''. 1868, p. 535ff.; for the period of the middle ages and of more modern times, Abr. Calovii Εξετασις theologica de septuaginta septimanis Danielis, in the ''Biblia illustr. ad Daniel''. ix., and Hävernick's History of the Interpretation in his Comm. p. 386ff.; and for the most recent period, R. Baxmann on the Book of Daniel in the ''Theolog. Studien u. Kritiken'', 1863, iii. p. 497ff.) In the great multiplicity of opinions, in order to give clearness to the interpretation, we shall endeavour first of all to ascertain the meaning of the words of each clause and verse, and then, after determining exegetically the import of the words, take into consideration the historical references and calculations of the periods of time named, and thus further to establish our view. The revelation begins, Dan 9:24, with a general exhibition of the divine counsel regarding the city and the people of God; and then there follows, Dan 9:25-27, the further unfolding of the execution of this counsel in its principal parts. On this all interpreters are agreed, that the seventy weeks which are determined upon the people and the city are in Dan 9:25-27 divided into three periods, and are closely defined according to their duration and their contents.