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 forms the object to בּינתי (I understood); cf. Pro 7:7. Neither the placing of בּספרים (by books) first nor the Atnach under this word controvert this view; for the object is placed after “by books” because a further definition is annexed to it; and the separation of the object from the verb by the Atnach is justified by this consideration, that the passage contains two statements, viz., that Daniel studied the Scriptures, and that his study was directed to the number of the years, etc. בּספרים, with the definite article, does not denote a collection of known sacred writings in which the writings of Jeremiah were included, so that, seeing the collection of the prophets cannot be thought of without the Pentateuch, by this word we are to understand (with Bleek, Gesenius, v. Leng., Hitzig) the recognised collection of the O.T. writings, the Law and the Prophets. For הסּפרים, τὰ βιβλιά, is not synonymous with הכּתוּבים, αἱ γραφαί, but denotes only writings in the plural, but does not say that these writings formed already a recognised collection; so that from this expression nothing can be concluded regarding the formation of the O.T. canon. As little can בּספרים refer, with Häv. and Kran., to the letter of Jeremiah to the exiles (Jer 29), ), for this reason, that not in Jer 29, but in Jer 25:11., the seventy years of the desolation of the land of Judah, and implic. of Jerusalem, are mentioned. The plur. ספרים also can be understood of a single letter, only if the context demands or makes appropriate this narrower application of the word, as e.g., 2Ki 19:14. But here this is not the case, since Jeremiah in two separate prophecies speaks of the seventy years, and not in the letter of Jer. 29, but only in Jer. 25, has he spoken of the seventy years' desolation of the land. In בּספרים lies nothing further than that writings existed, among which were to be found the prophecies of Jeremiah; and the article, the writings, is used, because in the following passage something definite is said of these writings. In these writings Daniel considered the number of the years of which Jeremiah had prophesied. אשׁר, as Dan 8:26, with respect to which, relates not to השׁנים, but to השׁנים מספּר (number of the years). It is no objection against this that the repetition of the words “seventy years” stands opposed to this connection (Klief.), for this repetition does not exist, since מספּר does not declare the number of the years. With למלּאת (to fulfil) the contents of the word of Jehovah, as given by Jeremiah, are introduced. לחרבות does not stand for the accusative: to cause to be complete the desolation of Jerusalem (Hitzig), but ל signifies in respect of, with