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 half a time,” which is not to be computed as to its duration, we have here a very definite space of time mentioned. This difference corresponds to the contents of the two prophecies. The oppression prophesied of in this chapter would visit the people of Israel at not too distant a time; and its commencement as well as its termination, announced by God beforehand, was fitted to strengthen believers in the faith of the truth and fidelity of God for the time of the great tribulation of the end, the duration of which God the Lord indeed determined accurately and firmly beforehand, but according to a measure of time whose extent men cannot calculate in advance. In this respect the designation of the time of the affliction which the horn growing up out of the third world-kingdom will bring upon God's people, becomes a type for the duration of the oppression of the last enemy of the church of the Lord at the end of the days.

Verses 15-27
Dan 8:15-27The interpretation of the vision - The interpretation of Daniel's vision, as given by the angel, falls within the vision itself. When Daniel sought to understand the vision, viz., in his mind, not by prayer or by asking a question, he saw before him, according to Dan 8:17, one standing at some distance, who had the appearance of a man, but was not a man, but a supernatural being in human likeness. This person resembling a man is (Dan 8:16) named by the angel, Gabriel, i.e., man of God. The voice of another, whom Daniel did not see, hearing only a human voice proceeding from the Ulai, commanded this person to explain the vision to the prophet (להלּז, i.e., to Daniel). Nothing further is indicated of the person from whom the voice proceeded than what may be conjectured from אוּלי בּין (between the Ulai), whence the voice sounded. These words do not mean “hither from Ulai” (Bertholdt), but “between the two banks of the Ulai” (Chr. B. Mich., Häv., etc.); according to which, the being whose voice Daniel heard appears as if hovering over the waters of the river Ulai. This conjecture is confirmed by Dan 12:6-7, where Daniel sees a man hovering over the waters of the river of Ulai, who by the majesty of his appearance and his words shows himself to be a divine being, and is more minutely described according to the majesty of his appearance in Dan 10:5. The question, who this man might be, is first answered in Daniel Dan 10:5. Gabriel is not a nomen proprium but appellativum. The angel who was described as an appearance like a גּבר (man) is named, for