Page:06.CBOT.KD.PropheticalBooks.B.vol.6.LesserProphets.djvu/305

 says, “circuit arcem Susorum,” and which Arrian (Exped. Alex. vii. 7) also mentions as a navigable river of Susis. On the contrary, Herodotus, i. 188, v. 49, 52, and Strabo, xv. 3, 4, place Susa on the river Choaspes. These contradictory statements are reconciled in the simplest manner by the supposition that Ulai, Eulaeus, was the Semitish, Choaspes the Aryan (Persian) name of the Kuran, which received the Shapur and Dizful. In favour of this, we have not only the circumstance that the name Choaspes is undoubtedly of Persian origin, while, on the other hand, אוּלי is a word of Semitic formation; but still more, that Herodotus knows nothing whatever of the Eulaeus, while Ptolemy (vi. 3. 2) does not mention the Choaspes, but, on the contrary, two sources of the Eulaeus, the one in Media, the other in Susiana; and that what Herod. i. 188, says of the Choaspes, that the kings of Persia drink its water only, and caused it to be carried far after them, is mentioned by Pliny of the Euläus, h. n. vi. 27, and in 31:3 of the Choaspes and Euläus. Daniel was in spirit conveyed to Susa, that here in the future royal citadel of the Persian kingdom he might witness the destruction of this world-power, as Ezekiel was removed to Jerusalem that he might there see the judgment of its destruction. The placing of the prophet also on the river of Ulai is significant, yet it is not to be explained, with Kranichfeld, from Dan 8:3, Dan 8:6, “where the kingdom in question stands in the same relation to the flowing river as the four kingdoms in Dan 7:2 do to the sea.” For the geographically defined river Ulai has nothing in common with the sea as a symbol of the nations of the world (Dan 7:2). The Ulai is rather named as the place where afterwards the ram and the he-goat pushed against one another, and the shock followed, deciding the fate of the Persian kingdom. As, the, the scene of the vision stands in intimate relation to its contents, so also the time at which the revelation was made to Daniel. With the third year of Belshazzar the dynasty of Nebuchadnezzar, the founder of the Babylonian world-kingdom, was extinguished. In this year Belshazzar, the son and successor of Nebuchadnezzar, died, and the sovereignty was transferred to a