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 of this book to need to borrow it from Hesiod.” The agreement of the two ideas in the number four (although Hesiod has inserted the age of the heroes between the brazen and the iron aeon, and thus has not adhered to the number four) would much more readily have been explained from the symbolical meaning of four as the number of the world, if it were the mere product of human speculation or combination in the case of the world-ages as of the world-kingdoms, and not much rather, in the case of the world-ages, were derived from the historical development of humanity and of Daniel's world-kingdoms, from divine revelation. Yet much less are the remaining declarations regarding the development and the course of the world-kingdoms to be conceived of as the product of enlightened human thought. This may be said of the general delineation of the second and third world-kingdoms (Daniel 2 and 7), and yet much more of the very special declaration regarding them in Daniel 8, but most of all of the fourth world-kingdom. If one wished to deduce the fearful power of this kingdom destroying all things from the idea of the rising up of hostility against that which is divine, closely bound up with the deterioration of the state of the world, and to attach importance to this, that the number ten of the horns of the fourth beast, corresponding to the number of the toes of the feet, is derived from the apprehension of heathendom as the figure of a man, and is not to be understood numerically, but symbolically; yet there remains, not to mention other elements, the growth of the little horn between the ten existing horns, and its elevation to power through the destruction of three existing horns, which are deduced neither from the symbolical meaning of the numbers nor are devised by enlightened human thought, but much rather constrain us to a recognition of an immediate divine revelation. If we now approach more closely to the historical reference of the fourth world-kingdom, it must be acknowledge that we cannot understand by it the Grecian, but only the Roman world-power. With it, not with the Macedonian monarchy, agree both the iron nature of the image (Daniel 2), and the statements (Dan 7:23) that this kingdom would be different from all that preceded it, and that it would devour and break and trample upon the whole earth. The Roman kingdom was the first universal monarchy in the full sense. Along with the three earlier world-kingdoms, the nations of the world-historical future remained still unsubdued: along with the