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 Demetrius, who was a hostage in Rome, the son of Philopator, and the legitimate successor to the throne; and the son of Ptolemy Philometor, for whom his mother Cleopatra, the sister of Seleucus Philopator and of Antiochus Epiphanes, claimed the Syrian throne. But no one of these three reached the royal dignity, and none of them was dethroned or plucked up by the roots by Antiochus Epiphanes. Heliodorus, it is true, strove for the kingdom (Appian, Syriac. 45); but his efforts were defeated, yet not by Antiochus Epiphanes, but by Attalus and Eumenes. Demetrius, after his death, was the legitimate heir to the throne, but could not assert his rights, because he was a hostage in Rome; and since he did not at all mount the throne, he was not of course dethroned by his uncle Antiochus Epiphanes. Finally, Ptolemy Philometor, after the death of Antiochus Epiphanes, for a short time, it is true, united the Syrian crown with the Egyptian (1 Macc. 11:13; Polyb. 40:12), but during the life of Antiochus Epiphanes, and before he ascended the throne, he was neither de jure nor de facto king of Syria; and the “pretended efforts of Cleopatra to gain for her son Philometor the crown of Syria are nowhere proved” (Hitzig). Of this historical interpretation we cannot thus say even so much as that it “only very scantily meets the case” (Delitzsch); for it does not at all accord with the prophecy that the little horn (Antiochus Epiphanes) plucked up by the roots three of the existing kings. Hitzig and Hilgenfeld (Die Proph. Esra u. Daniel p. 82) have therefore dropped out of view the Syrian kingdom of Philometor, and, in order to gain the number ten, have ranked Alexander the Great among the Syrian kings, and taken Seleucus Philopator into the triad of the pretended Syrian kings that were plucked up by the roots by Antiochus Epiphanes. But Alexander the Great can neither according to the evidence of history, nor according to the statement of the book of Daniel, be counted among the kings of Syria; and Seleucus Philopator was not murdered by Antiochus Epiphanes, but Antiochus Epiphanes lived at the time of this deed in Athens (Appian, Syr. 45); and the murderer Heliodorus cannot have accomplished that crime as the instrument of Antiochus, because he aspired to gain the throne for himself, and was only prevented from doing so by the intervention of Attalus and Eumenes. Hilgenfeld also does not venture to reckon Heliodorus, the murderer of the king, among the triad of uprooted kings, but seeks to supply his place by an older son of Seleucus Philopator, murdered at the instigation of Antiochus