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 As opposed to this expedient, we will not insist on the improbability that Daniel within two years should have wholly changed his opinion as to the relation between the Medians and the Persians, though it would be difficult to find a valid ground for this. Nor shall we lay any stress on this consideration, that the assumed error of the prophet regarding the contents of the divine revelation in Daniel 2 and 7 appears irreconcilable with the supernatural illumination of Daniel, because Kranichfeld regards the prophetic statements as only the produce of enlightened human mental culture. But we must closely examine the question how this reference of the world-kingdoms spoken of stands related to the characteristics of the third and fourth kingdoms as stated in Daniel 2 and 7. The description of the second and third kingdoms is very briefly given in Daniel 2 and 7. Even though the statement, Dan 2:39, that the second kingdom would be smaller than the kingdom of Nebuchadnezzar could point to a Median kingdom, and the statement that the third kingdom would rule over the whole earth might refer to the spread of the dominion of the Persians beyond the boundaries of the Chaldean and Medo-Persian kingdom under Darius, yet the description of both of these kingdoms in Dan 7:5 sufficiently shows the untenableness of this interpretation. The second kingdom is represented under the image of a bear, which raises itself up on one side, and has three ribs in its mouth between its teeth. The three ribs in its mouth the advocates of this view do not know how to interpret. According to Kran., they are to be regarded as pointing out constituent parts of a whole, of an older kingdom, which he does not attempt more definitely to describe, because history records nothing of the conquests which Darius the Mede may have gained during the two years of his reign after the conquest of Babylon and the overthrow of the Chaldean kingdom by Cyrus. And the leopard representing (Dan 7:6) the third kingdom has not only four wings, but also four heads. The four heads show beyond a doubt the vision of the kingdom represented by the leopard into four kingdoms, just as in Daniel 8 the four horns of the he-goat, which in Dan 8:22 are expressly interpreted of four kingdoms rising out of the kingdom of Javan. But a division into four kingdoms cannot by any means be proved of the Persian world-kingdom. Therefore the four heads must here, according to Kran., represent only the vigilant watchfulness and aggression over all the regions of the earth,