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 body”), by which the body is likened to a sheath for the soul, which as a sword in its sheath is concealed by it, is found also in Job 27:8, and in the writings of the rabbis (cf. Buxt. ''Lex. talm. s.v.). It is used also by Pliny, vii. 52. On “visions of my head'',” cf. Dan 7:1.

Verse 16
Daniel turned himself towards an angel who stood by, with a request for an explanation of these things. One of them that stood by refers to those mentioned in Dan 7:10, who stood around the throne of God; whence it is obvious that the vision is still continued. אבעא is not the preterite, I asked him, but the subjunctive, that (ו) I might ask. So also יהודענּני is to be taken with the  וgoing before: he spake to me, that he informed me, namely by his speaking.

Verses 17-19
In Dan 7:17-27 the angel gives the wished-for explanation. In Dan 7:17 and Dan 7:18 he gives first a general interpretation of the vision. The words, these great beasts, of which there were four, form an absolute nominal clause: “as for the beasts;” as concerning their meaning, it is this: “they represent four kings.” The kings are named as founders and representatives of world-kingdoms. Four kingdoms are meant, as Dan 7:23 shows, where the fourth beast is explained as מלכוּ, “dominion,” “kingdom.” Compare also Dan 8:20 and Dan 8:21, where in like manner kings are named and kingdoms are meant. From the future יקוּמוּן (shall arise) Hitzig concludes that the first kingdom was yet future, and therefore, that since Daniel had the vision under Belshazzar, the first king could only be Belshazzar, but could not represent the Chaldean monarchy. But if from the words shall arise it follows that the vision is only of kings who arise in the future, then, since Daniel saw the vision in the first year of Belshazzar, it cannot of course be Belshazzar who is represented by the first beast; and if Belshazzar was, as Hitzig thinks, the last king of Chaldea, than the entire Chaldean monarchy is excluded from the number of the four great beasts. Kranichfeld therefore understands this word as modal, and interprets it should arise. This was the divine decree by which also the duration of their kingdoms was determined (Dan 7:12, Dan 7:25). But the modal interpretation does not agree with Dan 7:16, according to which the angel wishes to make known the meaning of the matter to Daniel, not to show what was determined in the divine counsel, but what God had revealed to him by the beasts rising up out of the sea. The future, shall arise, is rather (Ros., v. Leng., Maur., Klief., etc.) for the purpose of declaring that the vision represents the development of the world-power as a whole,