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 opinion rests, it is to be noticed that the four heads do not rise up one after another, but that they all exist contemporaneously on the body of the beast, and therefore can only represent four contemporary kings, or signify that this kingdom is divided into four kingdoms. That the four wings are mentioned before the four heads, signifies that the kingdom spreads itself over the earth with the speed of a bird's flight, and then becomes a fourfold-kingdom, or divides itself into four kingdoms, as is distinctly shown in Dan 8:5. - The last statement, and dominion was given to it, corresponds with that in Dan 2:39, it shall bear rule over all the earth, i.e., shall found an actual and strong world-empire.

Verses 7-8
Dan 7:7-8The fourth beast. - Introduced by a more detailed description, the fourth beast is presented more distinctly before our notice than those which preceded it. Its terribleness and its strength, breaking in pieces and destroying all things, and the fact that no beast is named to which it can be likened, represent it as different from all the beasts that went before. This description corresponds with that of the fourth kingdom denoted by the legs and the feet of the metallic image of the monarchies (Daniel 2). The iron breaking in pieces all things (Dan 2:40) is here represented by the great iron teeth with which this monster devoured and brake in pieces. In addition to that, there are also feet, or, as Dan 7:19 by way of supplement adds, “claws of brass,” with which in the mere fury of its rage it destroyed all that remained, i.e., all that it did not devour and destroy with its teeth. וגו משׁניה היא (it was made different) denotes not complete diversity of being, from which Hitz. and Del. conclude that the expression suits only the Macedonian world-kingdom, which as occidental was different in its nature from the three preceding monarchies, which shared among themselves an oriental home and a different form of civilisation and despotic government. For although משׁניה expresses more than אחרי (Dan 7:5), yet the דּא מן דּא שׁנין (diverse one from another), spoken (Dan 7:3) of all the beasts, shows that משׁניה cannot be regarded as expressing perfect diversity of being, but only diversity in appearance. The beast was of such terrible strength and destructive rage, that the whole animal world could furnish no representative by whose name it might be characterized. It had ten horns, by which its terrible strength is denoted, because a horn is in Scripture always the universal symbol of armed strength. With this the interpretation (Dan 7:24), that these horns are so many kings or kingdoms, fully corresponds. In the ten horns the ten toes of the