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 different from that of the war waged by Antiochus against Judaism, so that this narrative is destitute of every characteristic mark of the Seleucidan-Maccabee aera. Cf. The further representation of this difference by Kranichfeld, p. 229ff. - The views of Hitzig will be met in our exposition. =Chap. 6=

Verses 1-10
Dan 6:1-10 (Hebrew_Bible_5:31-6:9)Transference of the kingdom to Darius the Mede; appointment of the regency; envy of the satraps against Daniel, and their attempt to destroy him. The narrative of this chapter is connected by the copula ו with the occurrence recorded in the preceding; yet Dan 6:1 does not, as in the old versions and with many interpreters, belong to the fifth chapter, but to the sixth, and forms not merely the bond of connection between the events narrated in the fifth and sixth chapters, but furnishes at the same time the historical basis for the following narrative, vv. 2-29 (vv. 1-28). The statement of the verse, that Darius the Mede received the kingdom when he was about sixty-two years old, connects itself essentially with Dan 5:30, so far as it joins to the fulfilment, there reported, of the first part of the sacred writing interpreted by Daniel to Belshazzar, the fulfilment also the second part of that writing, but not so closely that the designation of time, in that same night (Dan 5:30), is applicable also to the fact mentioned in Daniel 6:1 (Dan 5:31), and as warranting the supposition that the transference of the kingdom to Darius the Mede took place on the night in which Belshazzar was slain. Against such a chronological connection of these two verses, Dan 5:30 and 6:1 (Hebrew_Bible_5:31), we adduce in the second half of v. 1 (Hebrew_Bible_5:31) the statement of the age of Darius, in addition to the reasons already adduced. This is not to make it remarkable that, instead of the young mad debauchee (Belshazzar), with whom, according to prophecy, the Chaldean bondage of Israel was brought to an end, a man of mature judgment seized the reigns of government (Delitzsch); for this supposition fails not only with the hypothesis, already confuted, on which it rests, but is quite foreign to the text, for Darius in what follows does not show himself to be a ruler of matured experience. The remark of Kliefoth has much more in its favour, that by the statement of the age it is designed to be made prominent that the government of Darius the Mede did not last long, soon giving place to that of Cyrus the Persian, v. 29 (Hebrew_Bible_6:28), whereby the divine writing, that the Chaldean kingdom would be given to the Medes and Persians, was fully accomplished.