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 Xenophon only communicates more of the tradition than Herodotus, who, according to his custom, makes mention only of the more celebrated of the rulers, passing by those that are less so, and closes the list of Median kings with Astyages. Accordingly, in not mentioning Cyaxares II, he not only overlooks the second relationship Cyrus sustained to the Median royal house, but also is led to refer the tradition that the last of the Median kings had no male descendant to Astyages. The third point only presents an actual contradiction between the statements of Herodotus and those of Xenophon, viz., that according to Herodotus, Cyrus by force of arms took the kingdom from his grandfather, overcame Astyages in a battle at Pasargada, and dethroned him; while according to Xenophon, the Median kingdom first fell to Cyrus by his command of the army, and then as the dowry of his wife. Shall we now on this point decide, with v. Leng., Hitzig, and others, in favour of Herodotus and against Xenophon, and erase Cyaxares II from the list not only of the Median kings, but wholly from the page of history, because Herodotus and Ctesias have not made mention of him? Has then Herodotus or Ctesias alone recorded historical facts, and that fully, and Xenophon in the Cyropaedia fabricated only a paedagogic romance destitute of historical veracity? All thorough investigators have testified to the very contrary, and Herodotus himself openly confesses (i. 95) that he gives only the sayings regarding Cyrus which appeared to him to be credible; and yet the narrative, as given by him, consists only of a series of popular traditions which in his time were in circulation among the Medes, between two and three hundred years after the events. Xenophon also has gathered the historic material for his Cyropaedia only from tradition, but from Persian tradition, in which, favoured by the reigning dynasty, the Cyrus-legend, interwoven with the end of the Median independence and the founding of the Persian sovereignty, is more fully transmitted than among the Medes, whose national recollections, after the extinction of their dynasty, were not fostered. If we may therefore expect more exact information in Xenophon than in Herodotus, yet it is imaginable that Xenophon transformed the narrative of