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 them from the king's table, lest they should thereby be defiled through contact with idolatry, and partook only of pulse and water. This stedfast adherence to the faith of their fathers was so blessed of God, that they were not only in bodily appearance fairer than the other youths who ate of the king's meat, but they also made such progress in their education, that at the end of their years of training, on an examination of their attainments in the presence of the king, they far excelled all the Chaldean wise men throughout the whole kingdom (Dan 1:6-20). After this, in the second year of his reign, Nebuchadnezzar, being troubled in spirit by a remarkable dream which he had dreamt, called to him all the astrologers and Chaldeans of Babylon, that they might tell him the dream and interpret it. They confessed their inability to fulfil his desire. The king's dream and its interpretation were then revealed by God to Daniel, in answer to prayer, so that he could tell the matter to the king. On this account Nebuchadnezzar gave glory to the God of the Jews as the God of gods and the Revealer of hidden things, and raised Daniel to the rank of ruler over the whole province of Babylon, and chief president over all the wise men of Babylon. At the request of Daniel, he also appointed his three friends to be administrators over the province, so that Daniel remained in the king's palace (Daniel 2). He held this office during the whole of Nebuchadnezzar's reign, and interpreted, at a later period, a dream of great significance relative to a calamity which was about to fall upon the king (Daniel 4). After Nebuchadnezzar's death he appears to have been deprived of his elevated rank, as the result of the change of government. But Belshazzar, having been alarmed during a riotous feast by the finger of a man's hand writing on the wall, called to him the Chaldeans and astrologers. None of them was able to read and to interpret the mysterious writing. The king's mother thereupon directed that Daniel should be called, and he read and interpreted the writing to the king. For this he was promoted by the king to be the third ruler of the kingdom, i.e., to be one of the three chief governors of the kingdom (Daniel 5). This office he continued to hold under the Median king Darius. The other princes of the empire and the royal satraps sought to deprive him of it, but God the Lord in a wonderful manner saved him (Daniel 6) by His angel from the mouth of the lions; and he remained in office under the government of the Persian Cyrus (Dan 6:28 [29]).