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 whom those who feared God are contrasted in Mal 2:16. Moreover, the reproach brought against them in Mal 2:17, “Ye weary Jehovah with your words,” and in Mal 3:13, “Your words put constraint upon me,” show that they do not belong to the righteous, who, while bending under the burden of temptation, appear to have raised similar complaints; as we read for example in Psalm 37; 49, 73. The second view is precluded by the absence, not only of every trace of the nation being divided into three classes, but also of every indication that those who murmured thus had endeavoured to fulfil the commandments of the moral law of God. The answer of the Lord to this murmuring is addressed to the whole nation as one which had departed from His commandments, and defrauded God with the tithes and sacrifices (Mal 3:7-8). The judgment which they wanted to see would fall, according to Mal 3:5, upon the sorcerers, adulterers, and other gross sinners; and in Mal 3:16-18 the only persons distinguished from these are the truly righteous who remember the name of the Lord. It clearly follows from this, that the feelings expressed in Mal 2:17 and Mal 3:13 were not cherished by the whole nation without exception, but only by the great mass of the people, in contrast with whom the small handful of godly men formed a vanishing minority, which is passed over in the attack made upon the spirit prevailing in the nation. This disposition vents itself in the words: Every one who does evil is good in the eyes of God, and Jehovah takes pleasure in the wicked. By עשׂה רע the murmurers mean, not notorious sinners in their midst, but the heathen who enjoyed undisturbed prosperity. To give a reason for this fancy, they inquire, Where is the God of judgment? או, “or,” i.e., if this be not the case, as in Job 16:3; Job 22:11, why does not God punish the ungodly heathen? why does He not interpose as judge, if He has no pleasure in the wicked? Such speeches as these the prophet calls הוגע, a wearying of God (cf. Isa 43:23-24). =Chap. 3=

Verse 1
Coming of the Lord to judgment. Mal 3:1. “Behold, I send my messenger, that he may prepare the way before me; and the Lord, whom ye seek, will suddenly come to His temple, and the angel of the covenant, whom ye desire; behold he comes, saith Jehovah of hosts.” To the question, Where is or remains the God of judgment? the Lord Himself replies