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 on the ground that the land is regarded as the mother of its inhabitants, and stands synecdochically for the population. Men will call them (להן, the Edomites) גּבוּל רשׁעה, territory, land of wickedness, - namely, inasmuch as they will look upon the permanent devastation, and the failure of every attempt on the part of the nation to rise up again, as a practical proof that the wrath of God is resting for ever upon both people and land on account of Edom's sins.

Verse 5
These ineffectual attempts on the part of Edom to recover its standing again will Israel see with its eyes, and then acknowledge that Jehovah is showing Himself to be great above the land of Israel. מעל לגבוּל does not mean “beyond the border of Israel” (Drus., Hitzig, Ewald, and others). מעל ל does not mean this, but simply over, above (cf. Neh 3:28; Ecc 5:7). יגדּל is not a wish, “Let Him be great, i.e., be praised,” as in Psa 35:27; Psa 40:17, etc. The expression מעל לגבוּל י does not suit this rendering; for it is an unnatural assumption to take this as an apposition to יהוה, in the sense of: Jehovah, who is enthroned or rules over the border of Israel. Jehovah is great, when He makes known His greatness to men, by His acts of power or grace.

Verses 6-9
The condemnation of that contempt of the Lord which the priests displayed by offering bad or blemished animals in sacrifices, commences with the following verse. Mal 1:6. ''“A son honoureth the father, and a servant his master. And if I am a father, where is my honour? and if I am a master, where is my fear? saith Jehovah of hosts to you, ye priests who despise my name, and yet say, Wherein have we despised Thy name?'' Mal 1:7. ''Ye who offer polluted bread upon my altar, and yet say, Wherewith have we polluted thee? In that ye say, The table of Jehovah, it is despised.'' V.8. ''And if ye offer what is blind for sacrifice, it is no wickedness; and if ye offer what is lame and diseased, it is no wickedness. Offer it, now, to thy governor: will he be gracious to thee, or accept thy person? saith Jehovah of hosts.'' Mal 1:9. ''And now, supplicate the face of God, that He may have compassion upon us: of your hand has this occurred: will He look upon a person on your account? saith Jehovah of hosts.” ''This reproof is simply directed against the priests, but it applies to the whole nation; for in the times after the captivity the priests formed the soul of the national life. In order to make an impression with his reproof, the