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 is effected by a panic terror, through which the foes are thrown into confusion, so that they turn their weapons against one another and destroy one another, - an occurrence of which several examples are furnished by the Israelitish history (compare Jdg 7:22; 1Sa 14:20, and especially that in 2Ch 20:23, in the reign of Jehoshaphat, to which the description given by our prophet refers). The grasp of the other's hand is a hostile one in this case, the object being to seize him, and, having lifted his hand, to strike him dead. Zec 14:14 is translated by Luther and many others, after the Targum and Vulgate, “Judah will fight against Jerusalem,” on the ground that נלחם ב generally signifies “to fight against a person.” But this by no means suits the context here, since those who fight against Jerusalem are “all the heathen” (Zec 14:2), and nothing is said about any opposition between Jerusalem and Judah. ב is used here in a local sense, as in Exo 17:8, with נלחם, and the thought is this: Not only will Jehovah smite the enemies miraculously with plagues and confusion, but Judah will also take part in the conflict against them, and fight against them in Jerusalem, which they have taken. Judah denotes the whole of the covenant nation, and not merely the inhabitants of the country in distinction from the inhabitants of the capital. Thus will Judah seize as booty the costly possessions of the heathen, and thereby visit the heathen with ample retribution for the plundering of Jerusalem (Zec 14:2). And the destruction of the enemy will be so complete, that even their beasts of burden, and those used in warfare, and all their cattle, will be destroyed by the same plague as the men; just as in the case of the ban, not only the men, but also their cattle, were put to death (cf. Jos 7:24). Moreover, there is hardly any need for the express remark, that this description is only a rhetorically individualizing amplification of the thought that the enemies of the kingdom of God are to be utterly destroyed - namely, those who do not give up their hostility and turn unto God. For the verses which follow show very clearly that it is only to these that the threat of punishment refers.

Verses 16-19
Conversion of the heathen. - Zec 14:16. “And it will come to pass, that every remnant of all the nations which came against Jerusalem will go up year by year to worship the King Jehovah of hosts, and to keep the feast of tabernacles. Zec 14:17.