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 but it affirms still more, as the following clause shows, namely, a binding or constraining of the waves, by which they are annihilated, or a drying up of the floods, like החרים in Isa 11:15. Only the floods of the Nile (יאור) are mentioned, because the allusion to the slavery of Israel in Egypt predominates, and the redemption of the Israelites out of all the lands of the nations is represented as bringing out of the slave-house of Egypt. The drying up of the flood-depths of the Nile is therefore a figure denoting the casting down of the imperial power in all its historical forms; Asshur and Egypt being mentioned by name in the last clause answering to the declaration in Zec 10:10, and the tyranny of Asshur being characterized by גּאון, pride, haughtiness (cf. Isa 10:7.), and that of Egypt by the rod of its taskmasters. in Zec 10:12 the promise for Ephraim is brought to a close with the general thought that they will obtain strength in the Lord, and walk in the power of His name. With וגבּרתּים the address reverts to its starting-point in Zec 10:6. בּיהוה stands for בּי, to point emphatically to the Lord, in whom Israel as the people of God had its strength. Walking in the name of Jehovah is to be taken as in Mic 4:5, and to be understood not as relating to the attitude of Israel towards God, or to the “self-attestation of Israel” (Koehler), but to the result, viz., walking in the strength of the Lord. If, in conclusion, we survey the whole promise from Zec 9:11 onwards, there are two leading thoughts developed in it: (a) That those members of the covenant nation who were still scattered among the heathen should be redeemed out of their misery, and gathered together in the kingdom of the King who was coming for Zion, i.e., of the Messiah; (b) That the Lord would endow all His people with power for the conquest of the heathen. They were both fulfilled, in weak commencements only, in the times immediately following and down to the coming of Christ, by the return of many Jews out of captivity and into the land of the fathers, particularly when Galilee was strongly peopled by Israelites; and also by the protection and care which God bestowed upon the people in the contests between the powers of the world for supremacy in Palestine. The principal fulfilment is of a spiritual kind, and was effected through the gathering of the Jews into the kingdom