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 which the Lord had already promised in the law to His people, so far as they were faithful to the covenant. Consequently there does not appear to be any Messianic element in this promise. But if we compare this fourth verse with Isa 65:20, we shall see that extreme old age also belonged to the blessings of the Messianic times. And as Israel had almost always to suffer most grievously from wars and other calamities, which swept off the people at an untimely age, during the time which extended from Zerubbabel to Christ; it must be admitted, notwithstanding the description of the prosperous times which Israel enjoyed under the government of Simon (1 Maccabees 14:4-15), that this promise also was only fulfilled in a very meagre measure, so far as Jerusalem was concerned, before the coming of Christ.

Verse 6
Zec 8:6''“Thus saith Jehovah of hosts, If it be marvellous in the eyes of the remnant of this nation in those days, will it also be marvellous in my eyes? is the saying of Jehovah of hosts.” ''The second clause of this verse is to be taken as a question with a negative answer, גּם for הגם, as in 1Sa 22:7, and the meaning is the following: If this (what is promised in Zec 8:3-5) should appear marvellous, i.e., incredible, to the people in those days when it shall arrive, it will not on that account appear marvellous to Jehovah Himself, i.e., Jehovah will for all that cause what has been promised actually to occur. This contains an assurance not only of the greatness of the salvation set before them, but also of the certainty of its realization. “The remnant of the nation,” as in Hag 1:12-14.

Verses 7-8
Zec 8:7. “Thus saith Jehovah of hosts, Behold, I save my people out of the land of the rising and out of the land of the setting of the sun. Zec 8:8. And I bring them hither, and they will dwell in the midst of Jerusalem, and will be my people, and I shall be their God, in truth and righteousness.” The deliverance of the people of God out of the heathen lands did indeed commence with the return of a body of exiles from Babylon under the guidance of Zerubbabel, but their deliverance out of all the countries of the earth is still in the future. Instead of all countries, the land of the rising (the east) and the land of the setting (the west) are individualized (cf. Psa 50:1; Psa 113:3; Isa 59:19; Mal 1:11). This deliverance is first effected through the Messiah. This is indisputably evident from the