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 with which Ewald, Hitzig, and Bunsen interpolate the words זרוּבבל וּבראשׁ after בּראשׁ, without the smallest critical authority, is condemned by the fact that in what follows only one wearer of a crown is spoken of, and in Zec 6:13, according to the correct interpretation, there is no “sharp distinction made between the priest and the Messiah.” The plural ‛ătârōth denotes here one single splendid crown, consisting of several gold and silver twists wound together, or rising one above another, as in Job 31:36, and just as in Rev 19:12 (ἐπὶ τὴν κεφαλὴν αὐτοῦ διαδήματα πολλά) Christ is said to wear, not many separate diadems, but a crown consisting of several diadems twisted together, as the insignia of His regal dignity.

Verses 12-15
The meaning of this is explained in Zec 6:12-15. Zec 6:12. “And speak to him, saying, Thus speaketh Jehovah of hosts, saying, Behold a man, His name is Tsemach (Sprout), and from His place will He sprout up, and build the temple of Jehovah. Zec 6:13. And He will build the temple of Jehovah, and He will carry loftiness, and will sit and rule upon His throne, and will be a priest upon His throne, and the counsel of peace will be between them both. Zec 6:14. And the crown will be to Chelem, and to Tobijah, and to Jedahjah, and the favour of the son of Zephaniah, for a memorial in the temple of Jehovah. Zec 6:15. And they that are far off will come and build at the temple of Jehovah; then will ye know that Jehovah of hosts hath sent me to you; and it will come to pass, if ye hearken to the voice of Jehovah your God.” Two things are stated in these verses concerning the crown: (1) In Zec 6:12 and Zec 6:13 the meaning is explained of the setting of the crown upon the head of Joshua the high priest; and (2) in Zec 6:14, Zec 6:15, an explanation is given of the circumstance, that the crown had been made of silver and gold presented by men of the captivity. The crowning of Joshua the high priest with a royal crown, which did not properly belong to the high priest as such, as his headdress is neither called a crown (‛ătârâh) nor formed part of the insignia of royal dignity and glory, had a typical significance. It pointed to a man who would sit upon his throne as both ruler and priest, that is to say, would combine both royalty and priesthood in his own person and rank. The expression “Speak thou to him” shows that the words of Jehovah are addressed to Joshua, and to him alone (אליו is singular), and