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 roll to ourselves as having the curse against the thieves written upon the one side, and that against the perjurers upon the other. The supposition that mizzeh refers to כּל־הארץ is precluded most decidedly, by the fact that mizzeh does not mean “thence,” i.e., from the whole land, but when used adverbially of any place, invariably signifies “hence,” and refers to the place where the speaker himself is standing. Moreover, the double use of mizzeh is at variance with any allusion to hâ'ârets, as well as the fact that if it belonged to the verb, it would stand after כּמוה, whether before or after the verb. Niqqâh, the niphal, signifies here to be cleaned out, like καθαρίζεσωαι in Mar 7:19 (cf. 1Ki 14:10; Deu 17:12). This is explained in Zec 5:4 thus: Jehovah causes the curse to go forth and enter into the house of the thief and perjurer, so that it will pass the night there, i.e., stay there (lâneh third pers. perf. of lūn, from lânâh, to be blunted, like zûreh in Isa 59:5, and other verbal formations); it will not remain idle, however, but work therein, destroying both the house and sinners therein, so that beams and stones will be consumed (cf. 1Ki 18:38). The suffix in כּלּתּוּ (for כּלּתהוּ, cf. Ges. §75, Anm. 19) refers to the house, of course including the inhabitants. The following nouns introduced with ואת are in explanatory apposition: both its beams and its stones. The roll therefore symbolizes the curse which will fall upon sinners throughout the whole land, consuming them with their houses, and thus sweeping them out of the nation of God.

Verses 5-8
To this there is appended in Zec 5:5-11 a new view, which exhibits the further fate of the sinners who have been separated from the congregation of the saints. Zec 5:5. “And the angel that talked with me went forth, and said to me, Lift up now thine eyes, and see, what is this that goeth out there? Zec 5:6. ''And I said, What is it? And he said, This is the ephah going out. And He said, This is their aspect in all the land.'' Zec 5:7. ''And behold a disk of lead was lifted up, and there was a woman sitting in the midst of the ephah. ''Zec 5:8. And he said, This is wickedness; and he cast it into the midst of the ephah, and cast the leaden weight upon its mouth.” With the disappearing of the previous vision, the angelus interpres had also vanished from the eyes of the prophet. After a short pause he comes out again, calls the prophet's attention to a new figure which