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 to Haggai, who had predicted two months before the overthrow of the might of all the kingdoms of the world and the preservation of Zerubbabel in the midst of that catastrophe (Hag 2:20-23), the future development of the kingdom of God is unfolded to the prophet in its principal features till its final completion in glory. The first vision shows that the shaking of the kingdoms of the world predicted by Haggai will soon occur, notwithstanding the fact that the whole earth is for the time still quiet and at rest, and that Zion will be redeemed from its oppression, and richly blessed (Zec 1:7-17). The realization of this promise is explained in the following visions: in the second (Zec 2:1-4), the breaking in pieces of the kingdoms of the world, by the four smiths who threw down the horns of the nations; in the third (Zec 2:5-13), the spread of the kingdom of God over the whole earth, through the coming of the Lord to His people; in the fourth (Zec 3:1-10), the restoration of the church to favour, through the wiping away of its sins; in the fifth (Zec 4:1-14), the glorifying of the church through the communication of the gifts of the Spirit; in the sixth (Zec 5:1-11), the sifting out of sinners from the kingdom of God; in the seventh (Zec 6:1-8), the judgment, through which God refines and renews the sinful world; and lastly, in the symbolical transaction which closes the visions (Zec 6:9-15), the completion of the kingdom of God by the Sprout of the Lord, who combines in His own person the dignity of both priest and king. If we compare with these the last two oracles, in ch. 9-11 we have first of all a picture of the judgment upon the kingdoms of the world, and of the establishment of the Messianic kingdom, through the gathering together of the scattered members of the covenant nation, and their exaltation to victory over the heathen (ch. 9, Zec 10:1-12), and secondly, a more minute description of the attitude of the Lord towards the covenant nation and the heathen world (ch. 11); and in ch. 12-14 we have an announcement of the conflict of the nations of the world with Jerusalem, of the conversion of Israel to the Messiah, whom it once rejected and put to death (Zec 12:1-14, Zec 13:1-9); and lastly, of the final attack of the heathen world upon the city of God, with its consequences, - namely, the purification and transfiguration of Jerusalem into a holy dwelling-place of the Lord, as King over the whole earth (ch. 14); so that in both oracles the development