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 of any such reproaches. The charge refers to the hostile attitude assumed by both tribes at all times towards the nation of God, which they manifested both in word and deed, as often as the latter was brought into trouble and distress. Compare Jer 48:26-27; and for giddēph, to revile or blaspheme by actions, Num 15:30; Eze 20:27; also for the fact itself, the remarks on Amos 1:13-2:3. יגדּילוּ על גב, they did great things against their (the Israelites') border (the suffix in gebhūlâm, their border, refers to ‛ammı̄, my people). This great doing consisted in their proudly violating the boundary of Israel, and endeavouring to seize upon Israelitish territory (cf. Amo 1:13). Pride and haughtiness, or high-minded self-exaltation above Israel as the nation of God, is charged against the Moabites and Ammonites by Isaiah and Jeremiah also, as a leading feature in their character (cf. Isa 16:6; Isa 25:11; Jer 48:29-30). Moab and Ammon are to be utterly exterminated in consequence. The threat of punishment is announced in Zep 2:8 as irrevocable by a solemn oath. It shall happen to them as to Sodom and Gomorrha. This simile was rendered a very natural one by the situation of the two lands in the neighbourhood of the Dead Sea. It affirms the utter destruction of the two tribes, as the appositional description shows. Their land is to become the possession of nettles, i.e., a place where nettles grow. Mimshâq, hap leg., from the root mâshaq, which was not used, but from which mesheq in Gen 15:2 is derived. Chârūl: the stinging nettle (see at Job 30:7), which only flourishes in waste places. Mikhrēh melach: a place of salt-pits, like the southern coast of the Dead Sea, which abounds in rock-salt, and to which there is an allusion in the threat of Moses in Deu 29:22. “A desert for ever:” the emphasis lies upon ‛ad ‛ōlâm (for ever) here. The people, however, i.e., the Moabites and Ammonites themselves, will be taken by the people of Jehovah, and be made their possession. The suffixes attached to יבזּוּם and ינחלוּם can only refer to the people of Moab and Ammon, because a land turned into an eternal desert and salt-steppe would not be adapted for a nachălâh (possession) for the people of God. The meaning is not, they will be their heirs through the medium of plunder, but they will make them into their own property, or slaves (cf. Isa 14:2; Isa 61:5). גּויי is גּוי with the suffix of the first person, only one of the two י being written. In Zep 2:10 the