Page:06.CBOT.KD.PropheticalBooks.B.vol.6.LesserProphets.djvu/1211

 =Chap. 1=

Judgment upon All the World, and upon Judah in Particular - Zephaniah 1
The judgment will come upon all the world (Zep 1:2, Zep 1:3), and will destroy all the idolaters and despisers of God in Judah and Jerusalem (Zep 1:4-7), and fall heavily upon sinners of every rank (Zep 1:8-13). The terrible day of the Lord will burst irresistibly upon all the inhabitants of the earth (Zep 1:14-18). Zep 1:1-3 Zep 1:1 contains the heading, which has been explained in the introduction. Zep 1:2 and Zep 1:3 form the preface. - Zep 1:2. “I will sweep, sweep away everything from the face of the earth, is the saying of Jehovah. Zep 1:3. I will sweep away man and cattle, sweep away the fowls of heaven, and the fishes of the sea, and the offences with the sinners, and I cut off men from the face of the earth, is the saying of Jehovah.” The announcement of the judgment upon the whole earth not only serves to sharpen the following threat of judgment upon Judah and Jerusalem in this sense, “Because Jehovah judges the whole world, He will punish the apostasy of Judah all the more;” but the judgment upon the whole world forms an integral part of his prophecy, which treats more fully of the execution of the judgment in and upon Judah, simply because Judah forms the kingdom of God, which is to be purified from its dross by judgment, and led on towards the end of its divine calling. As Zephaniah here opens the judgment awaiting Judah with an announcement of a judgment upon the whole world, so does he assign the reason for his exhortation to repentance in Zep 2:1-15, by showing that all nations will succumb to the judgment; and then announces in Zep 3:9., as the fruit of the judgment, the conversion of the nations to Jehovah, and the glorification of the kingdom of God. The way to salvation leads through judgment, not only for the world with its enmity against God, but for the degenerate theocracy also. It is only through judgment that the sinful world can be renewed and glorified. The verb אסף, the hiphil of sūph, is strengthened by