Page:06.CBOT.KD.PropheticalBooks.B.vol.6.LesserProphets.djvu/1205

 feast was over had all the remaining traces of idolatry in Jerusalem and Judah completely obliterated (2Ki 23:24). Now, as Zephaniah's prophecy presupposes the maintenance of the temple-worship, it can only have been uttered after the purification of the temple from the abominations of idolatry that were practised in its courts, and in all probability was not uttered till after the completion of the repairs of the temple, and the celebration of the solemn passover in the eighteenth year of Josiah's reign. The time cannot be determined more exactly. The threat in Zep 1:8, that the judgment shall fall upon the princes, and even upon the king's sons, does not warrant us in concluding that the sons of Josiah had reached a sufficient age to have occasioned the announcement of punishment, by sinful acts for which they themselves were accountable, which would not apply to the twelfth year of the king's reign, when Jehoiakim was six years old, Jehoahaz four years, and when Zedekiah was not yet born, but only to the eighteenth year, when Jehoiakim had reached his twelfth year and Jehoahaz his tenth. For “the king's sons” are not necessarily the sons of the reigning sovereign only, but may also include the sons of the deceased kings, Manasseh and Amon; and this general threat of judgment announced against all ranks may be understood without hesitation as relating to all princes or persons of royal blood. The character of the prophecy as a whole also furnishes no decisive points bearing upon the question, whether it was uttered or composed before or after the eighteenth year of Josiah's reign. For the tendency to promote the work of religious reformation which had already commenced, by means of strong prophetic encouragements, in order that it might lead to a division, and therefore to decision for the Lord (Zep 2:1-3, which Hävernick and several other commentators claim for our prophecy, can no more be proved to exist in the writing before us, than the conjecture expressed by Delitzsch in Herzog's Cyclopaedia, that the prophet did not come forward with his threat till the efforts of the pious king to exterminate utterly the worship of Baal had reached their highest point, without securing their end; inasmuch as it is in accordance with the position of things and the character of prophecy, that when human efforts have done their utmost without securing the desired result, Jehovah interposes and