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 הליכות עולם לו is not to be taken relatively, and connected with what precedes, “which are the old paths,” according to which the hills of God are called everlasting ways (Hitzig); because this does not yield a sense in harmony with the context. It is a substantive clause, and to be taken by itself: everlasting courses or goings are to Him, i.e., He now goes along, as He went along in the olden time. הליכה, the going, advancing, or ways of God, analogous to the דּרך עפולם, the course of the primitive world (Job 22:15). The prophet had Psa 68:25 floating before his mind, in which hălı̄khōth 'ĕlōhı̄m denote the goings of God with His people, or the ways which God had taken from time immemorial in His guidance of them. As He once came down upon Sinai in the cloudy darkness, the thunder, lightning, and fire, to raise Israel up to be His covenant nation, so that the mountains shook (cf. Jdg 5:5); so do the mountains and hills tremble and melt away at His coming now. And as He once went before His people, and the tidings of His wondrous acts at the Red Sea threw the neighbouring nations into fear and despair (Exo 15:14-16); so now, when the course of God moves from Teman to the Red Sea, the nations on both sides of it are filled with terror. Of these, two are individualized in Hab 3:7, viz., Cushan and Midian. By Cushan we are not to understand the Mesopotamian king named Cushan Rishathaim, who subjugated Israel for eight years after the death of Joshua (Jdg 3:8.); for this neither agrees with אהלי, nor with the introduction of Midian in the parallel clause. The word is a lengthened form for Such, and the name of the African Ethiopians. The Midianites are mentioned along with them, as being inhabitants of the Arabian coast of the Red Sea, which was opposite to them (see at Exo 2:15). אהלי כ, the tents with their inhabitants, the latter being principally intended. The same remark applies to יריעות, lit., the tent-curtains of the land of Midian, i.e., of the tents pitched in the land of Midian.

Verses 8-9
To the impression produced upon the nations by the coming of the Lord to judge the world, there is now appended in Hab 3:8. a description of the execution of the judgment. Hab 3:8. ''“Was it against rivers, O Jehovah, against the rivers that Thy wrath was kindled? that Thou ridest hither upon Thy horses, Thy chariots of salvation.'' Hab 3:9. Thy bow lays itself