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 (then its courage becomes young again, or grows), since רוּח cannot stand for רוּחו, and עבר without an object given in the context cannot mean to overstep, i.e., to go beyond the proper measure.

Verse 12
On this threatening announcement of the judgment by God, the prophet turns to the Lord in the name of believing Israel, and expresses the confident hope that He as the Holy One will not suffer His people to perish. Hab 1:12. ''“Art Thou not from olden time, O Jehovah, my God, my Holy One? We shall not die. Jehovah, for judgment hast Thou appointed it; and, O Rock, founded it for chastisement.” ''However terrible and prostrating the divine threatening may sound, the prophet draws consolation and hope from the holiness of the faithful covenant God, that Israel will not perish, but that the judgment will be only a severe chastisement. The supplicatory question with which he soars to this hope of faith is closely connected with the divine and threatening prophecy in Hab 1:11. The Chaldaean's god is his own strength; but Israel's God is Jehovah, the Holy One. On the interrogative form of the words (“art Thou not?”), which requires an affirmative reply, Luther has aptly observed that “he speaks to God interrogatively, asking whether He will do this and only punish; not that he has any doubt on the subject, but that he shows how faith is sustained in the midst of conflicts, - namely, that it appears as weak as if it did not believe, and would sink at once, and fall into despair on account of the great calamity which crushes it. For although faith stands firm, yet it cracks, and speaks in a very different tone when in the midst of the conflict from what it does when the victory is gained.” But as the question is sure to receive an affirmative reply, the prophet draws this inference from it: “we shall not die,” we Thy people shall not perish. This hope rests upon two foundations: viz., (1) from time immemorial Jehovah is Israel's God; and