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 contents and form of the prophecy. Apart from the rather more distinct and special description of the wild, warlike, and predatory nature of the Chaldaeans, the contents retain throughout an ideal character, without any allusion to particular historical relations, such as we find for example in great abundance in Jeremiah, who prophesied in the thirteenth year of Josiah, and which are not altogether wanting in Zephaniah, notwithstanding the comprehensive character of his prophecy. If we look at the form, Habakkuk's prophecy still bears completely the antique stamp of the earlier prophetic literature. “His language,” to use the words of Delitzsch, “is classical throughout, full of rare and select words and turns, which are to some extent exclusively his own, whilst his view and mode of presentation bear the seal of independent force and finished beauty. Notwithstanding the violent rush and lofty soaring of the thoughts, his prophecy forms a finely organized and artistically rounded whole. Like Isaiah, he is, comparatively speaking, much more independent of his predecessors, both in contents and form, than any other of the prophets. Everything reflects the time when prophecy was in its greatest glory, when the place of the sacred lyrics, in which the religious life of the church had hitherto expressed itself, was occupied, through a still mightier interposition on the part of God, by prophetic poetry with its trumpet voice, to reawaken in the church, now spiritually dead, the consciousness of God which had so utterly disappeared.” On the other hand, the turning-point came as early as Zechariah, and from that time forwards the poetic swing of the prophetic addresses declines and gradually disappears, the dependence upon the earlier predecessors becomes more predominant; and even with such thoroughly original natures as Ezekiel and Zechariah, their style of composition cannot rise very far above simple prose. 2. The Book of Habakkuk contains neither a collection of oracles, nor the condensation into one discourse of the essential contents of several prophetic addresses, but one single prophecy arranged in two parts. In the first part (ch. 1 and 2), under the form of a conversation between God and the prophet, we have first of all an announcement of the judgment which God is about to bring upon the degenerate covenant