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 terrifying, hence in perfect rest and security, and undisturbed might (cf. Mic 4:4; Lev 26:6; Deu 28:26, etc.). Under the same figure Nah 2:12 describes the tyranny and predatory lust of the Assyrians in their wars. This description is subordinate in sense to the leading thought, or to the question contained in the previous verse. Where is the city now, into which the Assyrians swept together the booty of the peoples and kingdoms which they had destroyed? In form, however, the verse is attached poetically in loose apposition to Nah 2:12. The lion, as king of the beasts, is a very fitting emblem of the kings or rulers of Assyria. The lionesses and young lions are the citizens of Nineveh and of the province of Assyria, the tribe-land of the imperial monarchy of Assyria, and not the queens and princes, as the Chaldee explains it. Gōrōth with the o-inflection for gūrōth, as in Jer 51:38. Chōrı̄m, holes for hiding-places, or caves, not only applies to the robbers, in which character the Assyrians are exhibited through the figure of the lion (Hitzig), but also to the lions, which carry their prey into caves (cf. Bochart, Hieroz. i. 737). This destruction of Nineveh will assuredly take place; for Jehovah the Almighty God has proclaimed it, and He will fulfil His word. The word of God in Nah 2:13 stamps the foregoing threat with the seal of confirmation. הנני אליך, behold I (will) to thee (Nineveh). We have not to supply אבוא here, but simply the ''verb. copul.'', which is always omitted in such sentences. The relation of the subject to the object is expressed by אל (cf. Nah 3:5; Jer 51:25). הבערתּי בעשׁן, I burn into smoke, i.e., so that it vanishes into smoke (cf. Psa 37:20). רכבּהּ, her war-chariots, stands synecdochically for the whole of the apparatus of war (Calvin). The suffix in the third person must not be altered; it may easily be explained from the poetical variation of prophetic announcement and direct address. The young lions are the warriors; the echo of the figure in the previous verse still lingers in this figure, as well as in טרפּך. The last clause expresses the complete destruction of the imperial might of Assyria. The messengers of Nineveh are partly heralds, as the carriers of the king's commands; partly halberdiers, or delegates who fulfilled the ruler's commands (cf. 1Ki 19:2; 2Ki 19:23). The suffix in מלאככה is in a lengthened form, on account of the tone at the end of the section, analogous to אתכה in Exo 29:35,