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 the city will utterly fall to the ground in the first judgment, and completely vanish from the earth (Hitzig). For צרה points back to בּיום צרה, and therefore must be the calamity which has fallen upon Judah, or upon those who trust in the Lord, on the part of Nineveh or Asshur (Marck, Maurer, and Strauss). This is confirmed by Nah 1:11 and Nah 1:15, where this thought is definitely expressed. Consequently the question, “What think ye with regard to Jehovah?” can only be addressed to the Judaeans, and must mean, “Do ye think that Jehovah cannot or will not fulfil His threat upon Nineveh?” (Cyr., Marck, Strauss). The prophet addresses these words to the anxious minds, which were afraid of fresh invasions on the part of the Assyrians. To strengthen their confidence, he answers the question proposed, by repeating the thought expressed in Nah 1:8. He (Jehovah) is making an end, sc. of the enemy of His people; and he gives a further reason for this in Nah 1:10. The participial clauses עד סירים to סבוּאים are to be taken conditionally: are (or were) they even twisted like thorns. עד סירים, to thorns = as thorns (עד is given correctly by J. H. Michaelis: eo usque ut spinas perplexitate aequent; compare Ewald, §219). The comparison of the enemy to thorns expresses “firmatum callidumque nocendi studium” (Marck), and has been well explained by Ewald thus: “crisp, crafty, and cunning; so that one would rather not go near them, or have anything to do with them” (cf. 2Sa 23:6 and Mic 7:4). כּסבאם סבוּאים, not “wetted like their wet” (Hitzig), nor “as it were drowned in wine, so that fire can do no more harm to them than to anything else that is wet” (Ewald); for סבא neither means to wet nor to drown, but to drink, to carouse; and סבוּא means drunken, intoxicated. סבא is strong unmixed wine (see Delitzsch on Isa 1:22). “Their wine” is the wine which they are accustomed to drink. The simile expresses the audacity and hardiness with which the Assyrians regarded themselves as invincible, and applies very well to the gluttony and revelry which prevailed at the Assyrian court; even if the account given by Diod. Sic. (ii. 26), that when Sardanapalus had three times defeated the enemy besieging Nineveh, in his great confidence in his own good fortune, he ordered a drinking carousal, in the midst of which the enemy, who had been made acquainted with the fact, made a fresh