Page:06.CBOT.KD.PropheticalBooks.B.vol.6.LesserProphets.djvu/1091

 of all the kings of Assyria who so severely oppressed Judah as to bring it to the very verge of ruin. Moreover, Nah 2:13, “The voice of thy messengers shall no more be heard,” is peculiarly applicable to the messengers whom Sennacherib sent to Hezekiah, according to Isa 36:13. and Isa 37:9., to compel the surrender of Jerusalem and get Judah completely into his power. But if this is established, it cannot have been a long time after the defeat of Sennacherib before Jerusalem, when Nahum prophesied; not only because that event was thoroughly adapted to furnish the occasion for such a prophecy as the one contained in our prophet's book, and because it was an omen of the future and final judgment upon Asshur, but still more, because the allusions to the affliction brought upon Judah by Sennacherib are of such a kind that it must have still continued in the most vivid recollection of the prophet and the men of his time. We cannot do anything else, therefore, than subscribe to the view expressed by Vitringa, viz., that “the date of Nahum must be fixed a very short time after Isaiah and Micah, and therefore in the reign of Hezekiah, not only after the carrying away of the ten tribes, but also after the overthrow of Sennacherib (Nah 1:11, Nah 1:13), from which the argument of the prophecy is taken, and the occasion for preaching the complete destruction of Nineveh and the kingdom of Assyria” (Typ. doctr. prophet. p. 37). The date of the composition of our book cannot be more exactly determined. The assumption that it was composed before the murder of Sennacherib, in the temple of his god Nisroch (Isa 37:38; 2Ki 19:37), has no support in Nah 1:14. And it is equally impossible to infer from Nah 1:13 and Nah 1:15 that our prophecy was uttered in the reign of Manasseh, and occasioned by the carrying away of the king to Babylon (2Ch 33:11). The relation which exists between this prophecy and those of Isaiah is in the most perfect harmony with the composition of the former in the second half of the reign of Hezekiah. The resemblances which we find between Nah 3:5 and Isa 47:2-3; Isa 3:7, Isa 3:10 and Isa 51:19-20, Nah 1:15 and Isa 52:1 and Isa 52:7, are of such a nature that Isaiah could just as well have alluded to Nahum as Nahum to Isaiah. If Nahum composed his prophecy not long after the overthrow of Sennacherib,