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 the altar, and of the sanctuary as the centre of divine worship. The verbs זנח and נאר are used in Psa 89:39-40, in connection with the rejection of the Davidic monarchy. "The sanctuary," mentioned in connection with "the altar," does not mean the temple in general, but its inner sanctuary, - the holy place and the most holy place, as the places of worship corresponding to the altar of the fore-court. The temple-building is designated by "the walls of her palaces." For, that by ארמנותיה we are to understand, not the palaces of the city of David, the royal palaces, but the towering pile of the temple, is unmistakeably evident from the fact that, both before and after, it is the temple that is spoken of, - not its fortifications, the castles specially built for its defence (Thenius); because ארמון does not mean a fortified building, but (as derived from ארם, to be high) merely a lofty pile. Such were the buildings of the temple in consequence of their lofty situation on Moriah. In the house of Jahveh, the enemy raises a loud cry (נתן קול, cf. Jer 22:20), as on a feast-day. The cry is therefore not a war-cry (Pareau, Rosenmüller), but one of jubilee and triumph, as if they had come into the temple to a festival: in Psa 74:4, the word used is שׁאג, to roar as a lion.

Verses 8-9
The lament over the destruction of the kingdom concludes, in Lam 2:8, Lam 2:9, by mentioning that the walls of Jerusalem are destroyed; with this the Chaldeans ended the work of demolition. The expression חשׁב יהוה represents this as the execution of a divine decree, - a turn which forms an appropriate introduction to the close of the work of destruction. "Raschi makes the following remark concerning this: a longo inde tempore, in animum induxerat, hanc urbem vastare secundum illud quod Jer 32:31 dixit. This intention He has now carried out. The words, "He stretched out the measuring-line," are more exactly determined by what follows, "He withdrew not His hand from destroying;" this shows the extent to which the destruction was carried out. The measuring-line was drawn out for the purpose of determining the situation and direction of buildings (Job 38:5; Zec 1:15); but Jahveh applies it also for the purpose of pulling down buildings (2Ki 21:13; Isa 34:11; Amo 7:7), in order to indicate that He carried out the destruction with the same precision as that of