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 propheta et sacerdos magnus. After this, both in the Talmud (Baba bathr. f. 51. 1) and by the Church Fathers (Origen in Euseb. hist. eccl. iv. 25, Jerome in prolog. gal., etc.), as well as the later theologians, the Jeremianic authorship was assumed as certain. The learned but eccentric Hermann von der Hardt was the first to call in question the Jeremianic composition of the book, in a "Programm" published in 1712 at Helmstädt; he attributed the five poems to Daniel, Shadrach, Meshach, Abednego, and King Jehoiachin (!). This doubt was resumed at a later period by an unknown writer in the Tübingen ''Theol. Quartalschr''. 1819, part i.; it was mentioned by Augusti (Einl.), and further carried out by Conz in Bengel's Archiv, iv. p. 161f. and 422ff. Kalkar was the next to question the traditional belief, and urged against it the position of the book among the כּתוּבים, and the difference existing between the Greek translation of the Lamentations and that of the prophecies of Jeremiah; these objections he held to be not inconsiderable, yet not decisive. Then Ewald (Poet. Bücher des A. B. i. S. 145, and in the third edition of the same book, i. 2, S. 326; cf. Bibl. Jahrbb. vii. S. 151f., and History of the People of Israel, iv. p. 22) decidedly refused to ascribe the book to the prophet, and rather attributed it to one of his pupils, Baruch or some other; in this opinion he is followed by Bunsen, as is usual in questions regarding the criticism of the Old Testament. Finally, Nägelsbach (in Lange's series, see Clark's For. Theol. Lib.), with the help of the Concordance, has prepared a table of those words and forms of words found in the Lamentations, but not occurring in the prophecies of Jeremiah; by this means he has endeavoured to set forth the difference of language in the two books, which he accepts as a decisive reason for rejecting the Jeremianic authorship of the Lamentations. And Thenius assures us that, "in consequence of pretty long and conscientious examination, he has become convinced" that Lamentations 2 and 4, judging from their contents and form, undeniably proceeded from Jeremiah; while Lamentations 1 and 3 were composed by one who was left behind in the country, some time after the destruction of Jerusalem, and shortly before the last deportation; but Lamentations 5 is from a man "who was probably wandering about everywhere, as the leader of a band of nobles