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 changing act (drama), making five different acts follow each other progressively; and further, that it is only with the changing series of these that the entire great act of real lamentation and divine sorrow concludes. But neither in the design nor in the execution of these poems are any points to be found which form a safe foundation for this assumption. Ewald is so far correct, however, in his general remark, that the prophetic composer sought to present to the community, in their deep sorrow, words which were meant to direct the grieving heart to the only source of true comfort; and that he understood how "to lead the deeply sorrowing ones imperceptibly to a proper knowledge of themselves and of their own great guilt, and thereby, in the first place, to true sorrow and sighing; that he also knew how to resolve the wildest grief at last into true prayer for divine retribution, and to change new strength into rejoicing over the everlasting Messianic hope, and into the most touching request for the divine compassion" (Die Dichter des Alt. Bundes, 3 Ausg. i. 2, S. 322).

Form
In order to give an air of continuity as well as of exhaustive completeness to the lamentation, which constantly assumes new figures and turns of thought, the poems, with the exception of the last (Lamentations 5), ), are alphabetically arranged, and in such a form that the first three consist of long stanzas, each of three lines, which are for the most part further divided about the middle by a caesura into two portions of unequal length. These poems are so arranged in accordance with the letters of the alphabet, that in the first two, every verse of three lines, and in the third, every line in the verse, begins with the letters of the alphabet in their order. In this last third poem, moreover, all the letters of the alphabet occur thrice in succession, for which reason the Masoretes have divided these lines of the verses as if each formed a complete verse. In the fourth poem, the verses, which are also arranged and marked alphabetically, consist only of lines which are likewise divided into two by a caesura; in the fifth, the alphabetic arrangement of the verses is departed from, and it is only in their number that the verses of the poem are made like the letters of the alphabet. This alphabetic arrangement of the verses is exactly carried out in the four poems, but with the remarkable