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 to the mountain there (זה), which, etc. It is not Zion that is meant, but, as in the primary passage Exo 15:16., in accordance with the parallelism (although this is not imperative) and the usage of the language, which according to Isa 11:9; Isa 57:13, is incontrovertible, the whole of the Holy Land with its mountains and valleys (cf. Deu 11:11). בּחבל נחלה is the poetical equivalent to בּנחלה, Num 34:2; Num 36:2, and frequently. The Beth is Beth essentiae (here in the same syntactical position as in Isa 48:10; Eze 20:41, and also Job 22:24 surely): He made them (the heathen, viz., as in Jos 23:4 their territories) fall to them (viz., as the expression implies, by lot, בגורל) as a line of inheritance, i.e., (as in Psa 105:11) as a portion measured out as an inheritance. It is only in Psa 78:56 (and not so early as Psa 78:41) that the narration passes over to the apostate conduct of the children of the generation of the desert, that is to say, of the Israel of Canaan. Instead of עדוריו from עדוּת, the word here is עדוריו from עדה (a derivative of עוּד, not יעד). Since the apostasy did not gain ground until after the death of Joshua and Eleazar, it is the Israel of the period of the Judges that we are to think of here. קשׁת רמיּה, Psa 78:57, is not: a bow of slackness, but: a bow of deceit; for the point of comparison, according to Hos 7:16, is its missing the mark: a bow that discharges its arrow in a wrong direction, that makes no sure shot. The verb רמה signifies not only to allow to hang down slack (cogn. רפה), but also, according to a similar conception to spe dejicere, to disappoint, deny. In the very act of turning towards God, or at least being inclined towards Him by His tokens of power and loving-kindness, they turned (Jer 2:21) like a vow that misses the mark and disappoints both aim and expectation. The expression in Psa 78:58 is like Deu 32:16, Deu 32:21. שׁמע refers to their prayer to the Ba(a4lim (Jdg 2:11). The word התעבּר, which occurs three times in this Psalm, is a word belonging to Deuteronomy (Deu 3:26). Psa 78:59 is purposely worded exactly like Psa 78:21. The divine purpose of love spurned by the children just as by the fathers, was obliged in this case, as in the former, to pass over into angry provocation.

Verses 60-72
The rejection of Shiloh and of the people worshipping there, but later on, when the God of Israel is again overwhelmed by compassion, the election of Judah, and of Mount Zion, and of David, the king after His own heart. In