Page:04.BCOT.KD.PoeticalBooks.vol.4.Writings.djvu/828

 tance.

72 And he pastured them according to the Integrity of his heart, And with judicious hands he led them. In the last verse of Ps 77 Israel appears as a flock which is led by Moses and Aaron; in the last verse of Psalms 78 as a flock which is led by David, of a pure heart, with judicious hands. Both Psalms also meet in thoughts and expressions, just as the לאסף of both leads one to expect. Psalms 78 is called Maskı̂l, a meditation. The word would also be appropriate here in the signification “a didactic poem.” For the history of Israel is recapitulated here from the leading forth out of Egypt through the time of the Judges down to David, and that with the practical application for the present age that they should cleave faithfully to Jahve, more faithfully than the rebellious generation of the fathers. After the manner of the Psalms of Asaph the Ephraimites are made specially prominent out of the whole body of the people, their disobedience as well as the rejection of Shiloh and the election of David, by which it was for ever at an end with the supremacy of Ephraim and also of his brother-tribe of Benjamin. The old Asaphic origin of the Psalm has been contested: - (1) Because Psa 78:9 may be referred to the apostasy of Ephraim and of the other tribes, that is to say, to the division of the kingdom. But this reference is capriciously imagined to be read in Psa 78:9. (2) Because the Psalm betrays a malice, indeed a national hatred against Ephraim, such as is only explicable after the apostasy of the ten tribes. But the alienation and jealousy between Ephraim and Judah is older than the rupture of the kingdom. The northern tribes, in consequence of their position, which was more exposed to contact with the heathen world, had already assumed a different character from that of Judah living in patriarchal seclusion. They could boast of a more excited, more martial history, one richer in exploit; in the time of the Judges especially, there is scarcely any mention of Judah. Hence Judah was little thought of by them, especially by powerful Ephraim, which regarded itself as the foremost tribe of all the tribes. From the beginning of Saul's persecution of David, however, when the stricter principle of the south came first of all into decisive conflict for the mastery