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 those who stand out prominently before the world and before their own countrymen by reason of the abundance of their temporal possessions (compare on the ascensive use of ארץ, Psa 75:9; Psa 76:10; Isa 23:9), choose it before this abundance, in which they might revel, and, on account of the grace and glory which the celebration includes within itself, they bow down and worship. In antithesis to the “fat ones of the earth” stand those who go down to the dust (עפר, always used in this formula of the dust of the grave, like the Arabic turâb) by reason of poverty and care. In the place of the participle יורדי we now have with ונפשׁו (= ואשׁר נפשׁו) a clause with ולא, which has the value of a relative clause (as in Psalms 49:21; Psa 78:39, Pro 9:13, and frequently): and they who have not heretofore prolonged and could not prolong their life (Ges. §123, 3, c). By comparing Phi 2:10 Hupfeld understands it to be those who are actually dead; so that it would mean, His kingdom extends to the living and the dead, to this world and the nether world. But any idea of a thankful adoration of God on the part of the dwellers in Hades is alien to the Old Testament; and there is nothing to force us to it here, since יורד עפר, can just as well mean descensuri as qui descenderunt, and נפשׁו dna ,tnuredne חיּה (also in Eze 18:27) means to preserve his own life, - a phrase which can be used in the sense of vitam sustentare and of conservare with equal propriety. It is, therefore, those who are almost dead already with care and want, these also (and how thankfully do these very ones) go down upon their knees, because they are accounted worthy to be guests at this table. It is the same great feast, of which Isaiah, Isa 25:6, prophesies, and which he there accompanies with the music of his words. And the result of this evangel of the mighty act of rescue is not only of boundless universality, but also of unlimited duration: it propagates itself from one generation to another. Formerly we interpreted Psa 22:31 “a seed, which shall serve Him, shall be reckoned to the Lord for a generation;” taking יספּר as a metaphor applying to the census, 2Ch 2:16, cf. Psa 87:6, and לדּור, according to Psa 24:6 and other passages, as used of a totality of one kind, as זרע of the whole body of those of the same race. But the connection