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 There are so many parallels in the thought and expression of thought of this Psalm in other Davidic Psalms (among those we have already commented on we may instance more especially Psa 7:1 and Psa 11:1, and also Psa 4:1 and Psa 10:1), that even Hitzig admits the לדוד. The author of the Psalm is persecuted, and others with him; foes, among whom one, their leader, stands prominently forward, plot against his life, and have encompassed him about in the most threatening manner, eager for his death. All this corresponds, line for line, with the situation of David in the wilderness of Maon (about three hours and three quarters S.S.E. of Hebron), as narrated in 1Sa 23:25., when Saul and his men were so close upon the heels of David and his men, that he only escaped capture by a most fortunate incident. The only name inscribed on this Psalm is תּפּלּה (a prayer), the most comprehensive name for the Psalms, and the oldest (Psa 72:20); for שׁיר and מזמור were only given to them when they were sung in the liturgy and with musical accompaniment. As the title of a Psalm it is found five times (Psa 17:1, Psa 86:1, Psa 90:1, Psa 92:1, Psa 142:1) in the Psalter, and besides that once, in Hab. Habakkuk's תפלה is a hymn composed for music. But in the Psalter we do not find any indication of the Psalms thus inscribed being arranged for music. The strophe schema is 4. 7; 4. 4. 6. 7.

Verses 1-2
Psa 17:1-2 צדק is the accusative of the object: the righteousness, intended by the suppliant, is his own (Psa 17:15). He knows that he is not merely righteous in his relation to man, but also in his relation to God. In all such assertions of pious self-consciousness, that which is intended is a righteousness of life which has its ground in the righteousness of faith. True, Hupfeld is of opinion, that under the Old Testament nothing was known either of righteousness which is by faith or of a righteousness belonging to another and imputed. But if this were true, then Paul was in gross error and Christianity is built upon the sand. But the truth, that faith is the ultimate ground of righteousness, is expressed in Gen 15:6, and at other turning-points in the course of the history of redemption; and the truth, that the righteousness which avails before God is a gift of grace is, for instance, a thought distinctly marked out in the