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 God mean? By no means such a return unto God as amounts to the annihilation of the separate existence of the spirit of man; for, in the first place, there is the supposition of this separate existence running through the Bible; in the second place, נתנה, Ecc 12:7, does not point to an emanation; and in the third place, the idea of Hades prevailing in the consciousness of the ages before Christ, and which is also that of Koheleth, proves the contrary. Man exists also beyond the grave, but without the light and the force of thought and activity characterizing his present life, Ecc 9:5, Ecc 9:10. The future life is not better, but is worse than the present, a dense darkness enduring “for ever,” Ecc 9:6; Ecc 11:8; Ecc 12:5. It is true, indeed, that from the justice of God, and the experiences of the present life as standing in contradiction thereto, Ecc 8:14, the conclusion is drawn, Ecc 12:14; Ecc 11:9, that there is a last decisive judgment, bringing all to light; but this great thought, in which the interest of the book in the progress of religious knowledge comes to a climax, is as yet only an abstract postulate of faith, and not powerful enough to brighten the future; and therefore, also, not powerful enough to lift us above the miseries of the present. That the author gives utterance to such thoughts of the future as Ecc 12:7 and Ecc 11:9; Ecc 12:14 - to which Wisd. 3:1 (“The souls of the righteous are in God' hand, and no trouble moves them”) and Dan 12:2 (“Many that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt”) are related, as being their expansion, - warrants the supposition that he disputes as little as Job does in chap. 14 the reality of a better future; but only that the knowledge of such a future was not yet given to him. In general, for the first time in the N.T. era, the hope of a better future becomes a common portion of the church's creed, resting on the basis of faith in the history of redemption warranting it; and is advanced beyond the isolated prophetic gleams of light, the mere postulates of faith that were ventured upon, and the unconfirmed opinions, of the times preceding Christ. The N.T. Scripture shows how altogether different this world of sin and of change appears to be since a world of recompense and of glory has been revealed as its background; since the Lord has pronounced as blessed those who weep, and not those who laugh; and since, with the apostle (Rom 8:18), we may be convinced that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed to us. The goal of human life, with its labour and its sufferings, is now carried beyond the grave. That which is done under the sun appears only