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 Shulamith calls entreatingly upon him whom her soul loveth to tell her how she might be able directly to reach him, without feeling herself wounded in the consciousness of her maidenhood and of the exclusiveness of her love. It is thereby supposed that the companions of her only beloved among the shepherds might not treat that which to her is holy with a holy reserve, - a thought to which Hattendorff has given delicate expression in his exposition of the Song, 1867. If Solomon were present, it would be difficult to understand this entreating call. But he is not present, as is manifest from this, that she is not answered by him, but by the daughters of Jerusalem.

Verse 8
Sol 1:8 8 If thou knowest not, thou fairest of women,    Go after the footprints of the flock,    And feed thy kids beside the shepherds' tents. היּפה, standing in the address or call, is in the voc.; the art. was indispensable, because “the beautiful one among women” = the one distinguished for beauty among them, and thus is, according to the meaning, superlative; cf. Jdg 6:15; Amo 2:16, with Jdg 5:24; Luk 1:28; Ewald, §313c. The verb יפה refers to the fundamental idea: integrum, completum esse, for beauty consists in well-proportioned fulness and harmony of the members. That the ladies of the court are excited to speak thus may arise from this, that one often judges altogether otherwise of a man, whom one has found not beautiful, as soon as he begins to speak, and his countenance becomes intellectually animated. And did not, in Shulamith's countenance, the strange external swarthiness borrow a brightness from the inner light which irradiated her features, as she gave so deep and pure an expression to her longing? But the instruction which her childlike, almost childish, naïvete deserved, the daughters of Jerusalem do not feel disposed to give her. ידע לא signifies, often without the obj. supplied, non sapere, e.g., Psa 82:5; Job 8:9. The לך subjoined guards against this inclusive sense, in which the phrase here would be offensive. This dat. ethicus (vid., Sol 2:10-11, Sol 2:13, Sol 2:17; Sol 4:6; Sol 8:14), used twice here in Sol 1:8 and generally in the Song, reflects that which is said on the will of the subject, and thereby gives to it an agreeable cordial turn, here one bearing the colour of a gentle reproof: if thou knowest not to thee, - i.e., if thou, in thy simplicity and retirement, knowest it not, viz., that he whom thou thinkest thou must seek for at a distance is near to thee, and that Solomon has to tend not sheep but people, - now, then, so go forth, viz., from the royal city, and remain, although chosen to royal honours, as a shepherdess beside thine own sheep and kids. One misapprehends the answer if he supposes that they in reality point out the