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 such a housewife rises up, because she places care for her house above her own comfort; or rather, because this care is to her a satisfaction and a joy. Since now the poet means without doubt to say that she is up before the other inmates of the house, especially before the children, though not before the maids: we have not, in ותּתּן, to think that the inmates of the house, all in the morning night-watch, stand round about her, and that each receives from her a portion for the approaching day; but that she herself, early, whilst yet the most are asleep, gives out or prepares the necessary portions of food for the day (cf. ויּתּן, Isa 53:9). Regarding טרף, food, from טרף (to tear in pieces, viz., with the teeth), and regarding חק, a portion decreed, vid., at Pro 30:8. It is true that חק also means the appointed labour (pensum), and thus the day's work (דּבר יום); but the parallelism brings it nearer to explain after Pro 30:8, as is done by Gesenius and Hitzig after Exo 5:14.

Verse 16
This industry - a pattern for the whole house - this punctuality in the management of household matters, secures to her success in the extension of her household wealth: 16 ז She seeketh a field and getteth possession of it;       Of the fruit of her hands she planteth a vineyard. The field which she considereth, towards which her wish and her effort are directed, is perhaps not one beyond those which she already possesses, but one which has hitherto been wanting to her family; for the poet has, after Pro 31:23, an inhabitant of a town in his eye, - a woman whose husband is not a landlord, but has a business in the city. The perf. זממה precedes and gives circumstantiality to the chief factum expressed by ותּקּחה. Regarding זמם, vid., Pro 21:27. “לקח is the general expression for purchasing, as נתן, 24b, for selling. Thus the Aram. and Arab. אחד, while, (Arab.) akhadh w'ṭa, Turk. alisch werisch (from elmeḳ, to take, and wirmek, to give - viz. ṣâtun, in the way of selling; Lat. venum), post-bibl. משּׂא וּמתּן or מקּח וּממכּר, denotes giving and taking = business in general” (Fleischer). In 16b the Chethı̂b is, with Ewald and Bertheau, to be read נטע, and, with Hitzig, to be made dependent on ותקחה, as parallel obj.: “of her hands' fruit (she gaineth) a planting of vines.” But a planting of vines would be expressed by מטּע כרם (Mic 1:6); and the Kerı̂ נטעה is more acceptable. The perf., as a