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 not the name of a person, and generally not a proper name, but a generic name of certain traditional signification. “One must drink no water” - says the Gemara Aboda zara 12b - “out of a river or pond, nor (immediately) with his mouth, nor by means of his hand; he who, nevertheless, does it, his blood comes on his own head, because of the danger. What danger? סכּנת עלוּקה,” i.e., the danger of swallowing a leech. The Aram. also designates a leech by עלוּקא (cf. e.g., Targ. Ps. 12:9: hence the godless walk about like the leech, which sucks the blood of men), and the Arab. by 'alaḳ (n. unit. 'alaḳat), as the word is also rendered here by the Aram. and Arab. translators. Accordingly, all the Greeks render it by βδέλλη; Jerome, by sanguisuga (Rashi, sangsue); also Luther's Eigel is not the Igel erinaceus [hedgehog], but the Egel, i.e., as we now designate it, the Blutegel [leech], or (less correctly) Blutigel. עלוּקה is the fem. of the adj. עלוּק, attached to, which meaning, together with the whole verbal stem, the Arab. has preserved (vid., Mühlau's Mittheilung des Art. 'aluka aus dem Kamus, p. 42). But if, now, the ‛Alûka is the leech, which are then its two daughters, to which is here given the name הב הב, and which at the same time have this cry of desire in their mouths? Grotius and others understand, by the two daughters of the leech, the two branches of its tongue; more correctly: the double-membered overlip of its sucker. C. B. Michaelis thinks that the greedy cry, “Give! Give!” is personified: voces istae concipiuntur ut hirudinis filiae, quas ex se gignat et velut mater sobolem impense diligat. But since this does not satisfy, symbolical interpretations of ‛Aluka have been resorted to. The Talmud, Aboda zara 17a, regards it as a name of hell. In this sense it is used in the language of the Pijut (synagogue