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 here with ב of the obj.), and expose him as a liar - viz. by the dispensations which unmask the falsifier as such, and make manifest the falsehood of his doctrines as dangerous to souls and destructive to society. An example of this is found in the kingdom of Israel, in the destruction of which the curse of the human institution of its state religion, set up by Jeroboam, had no little share. Also the Jewish traditional law, although in itself necessary for the carrying over of the law into the praxis of private and public life, falls under the Deuteron. prohibition - which the poet here repeats - so far as it claimed for itself the same divine authority as that of the written law, and so far as it hindered obedience to the law - by the straining-at-a-gnat policy - and was hostile to piety. Or, to adduce an example of an addition more dogmatic than legal, what a fearful impulse was given to fleshly security by that overstraining of the promises in Gen 17, which were connected with circumcision by the tradition, “the circumcised come not into hell,” or by the overstraining of the prerogative attributed by Paul, Rom 9:4., to his people according to the Scriptures, in the principle, “All Israelites have a part in the future world!” Regarding the accentuation of the ''perf. consec''. after פּן, vid., at Psa 28:1. The penultima accent is always in pausa (cf. Pro 30:9 and Pro 30:10).

Verses 7-9
In what now follows, the key-note struck in Pro 30:1 is continued. There follows a prayer to be kept in the truth, and to be preserved in the middle state, between poverty and riches. It is a Mashal-ode, vid., vol. i. p. 12. By the first prayer, “vanity and lies keep far from me,” it is connected with the warning of Pro 30:6. 7 Two things I entreat from Thee,   Refuse them not to me before I die. 8 Vanity and lies keep far away from me   Poverty and riches give me not:    Cause me to eat the bread which is allotted to me, 9 Lest in satiety I deny,    And say: Who is Jahve? And lest, in becoming poor, I steal,   And profane the name of my God. We begin with the settlement and explanation of the traditional punctuation. A monosyllable like שׁוא receives, if Legarmeh,