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 8]]) he needs no other refuge. However well-meant and well-grounded the advice, he considers it too full of fear and is himself too confident in God, to follow it. David also introduces his friends as speaking in other passages in the Psalms belonging to the period of the Absolom persecution, Psa 3:3; Psa 4:7. Their want of courage, which he afterwards had to reprove and endeavour to restore, showed itself even before the storm had burst, as we see here. With the words “how can you say” he rejects their proposal as unreasonable, and turns it as a reproach against them. If the Chethîb, נוּדוּ, is adopted, then those who are well-disposed, say to David, including with him his nearest subjects who are faithful to him: retreat to your mountain, (ye) birds (צפּור collective as in Psa 8:9; Psa 148:10); or, since this address sounds too derisive to be appropriate to the lips of those who are supposed to be speaking here: like birds (comparatio decurtata as in Psa 22:14; Psa 58:9; Psa 24:5; Psa 21:8). הרכס which seems more natural in connection with the vocative rendering of צפור (cf. Isa 18:6 with Eze 39:4) may also be explained, with the comparative rendering, without any need for the conjecture הר כמו צפור (cf. Deu 33:19), as a retrospective glance at the time of the persecution under Saul: to the mountains, which formerly so effectually protected you (cf. 1Sa 26:20; 1Sa 23:14). But the Kerî, which is followed by the ancient versions, exchanges נודו for גוּדי, cf שׁחי Isa 51:23. Even reading it thus we should not take צפור, which certainly is epicoene, as vocative: flee to your mountain, O bird (Hitz.); and for this reason, that this form of address is not appropriate to the idea of those who profer their counsel. But we should take it as an equation instead of a comparison: fly to your mountain (which gave you shelter formerly), a bird, i.e., after the manner of a bird that flies away to its mountain home when it is chased in the plain. But this Kerî appears to be a needless correction, which removes the difficulty of נודו coming after לנפשׁי, by putting another in the place of this synallage numeri. According to the above rendering: “Flee ye to your mountain, a bird” it would require to be accented נודו הרכם צפוז (as a transformation from נודו הרכם צפור vid., Baer's Accentssystem XVIII.