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 it is, as the Aramaic ארגּון shows, a compound word; the supposition of a denom. מרגּמה thus proceeds from a false etymological supposition. And Hitzig's combination of מרגמה with (Arab.) munjam, handle and beam of a balance (he translates: as a stone on the beam of a balance, i.e., lies on it), is nothing but refined ingenuity, since we have no need at all of such an Arab. word for a satisfactory clearing up of מרגמה. We abide by the rendering of the sling. Böttcher translates: a sling that scatters; perhaps מרגמה in reality denotes such a sling as throws many stones at once. Let that, however, be as it may: that he who confers a title of honour, a place of honour, and the like, on a fool, is like one who lays a stone in a sling, is a true and intelligibly formed thought: the fool makes the honour no honour; he is not capable of maintaining it; that which is conferred on him is uselessly wasted.

Verse 9
Pro 26:9 9 A thorn goeth into the hand of a drunkard,   And a proverb in a fool's mouth;i.e., if a proverb falls into a fool's mouth, it is as if a thorn entered into the hand of a drunken man; the one is as dangerous as the other, for fools misuse such a proverb, which, rightly used, instructs and improves, only to the wounding and grieving of another, as a drunken man makes use of the pointed instrument which he has possession of for coarse raillery, and as a welcome weapon of his strife. The lxx, Syr. (Targ.?), and Jerome interpret עלה in the sense of shooting up, i.e., of growing; Böttcher also, after Pro 24:31 and other passages, insists that the thorn which has shot up may be one that has not grown to perfection, and therefore not dangerous. But thorns grow not in the hand of any one; and one also does not perceive why the poet should speak of it as growing in the hand of a drunken man, which the use of the hand with it would only make worse. We have here עלה בידי, i.e., it has come into my hand, commonly used in the Mishna, which is used where anything, according to intention, falls into one's hands, as well as where it comes accidentally and unsought for, e.g., Nazir 23a, מי שׁנתכוון לעלות בידו בשׂר חזיר ועלה בידו בשׂר טלה, he who designs to obtain swine's flesh and (accidentally) obtains lamb's flesh. Thus rightly Heidenheim, Löwenstein, and the Venet.: ἄκανθα ἀνέβη εἰς χεῖρα μεθύοντος. חוח