Page:04.BCOT.KD.PoeticalBooks.vol.4.Writings.djvu/1928

 there were not garments which are at the same time beautiful, and keep warm? In the new Aehrenlese he prefers the reading משׁנּה: if one changes his coat. But that surely he might well enough do, if the one were warmer than the other! Is it then impossible that מעדה, in the connection, means transire faciens = removens? The Kal עדה, tarnsiit, occurs at Job 28:8. So also, in the poetic style. העדה might be used in the sense of the Aram. אעדּי. Rightly Aquila, Symmachus, περιαιρῶν; the Venet. better, ἀφαιρούμενος (Mid.). בּגד is an overcoat or mantle, so called from covering, as לבוּשׁ (R. לב, to fasten, fix), the garment lying next the body, vid., at Psa 22:19. Thus, as it is foolish to lay off upper clothing on a frosty day, so it is foolish also to pour vinegar on nitre; carbonic acid nitre, whether it be mineral (which may be here thought of) or vegetable, is dissolved in water, and serves diverse purposes (vid., under Isa 1:25); but if one pours vinegar on it, it is destroyed. לב־רע is, at Pro 26:23 and elsewhere, a heart morally bad, here a heart badly disposed, one inclined to that which is evil; for שׁר שׁיר is the contrast of קונן קינה, and always the consequence of a disposition joyfully excited; the inconsistency lies in this, that one thinks to cheer a sorrowful heart by merry singing, if the singing has an object, and is not much more the reckless expression of an animated pleasure in view of the sad condition of another. שׁיר על .rehtona signifies, as at Job 33:27, to sing to any one, to address him in singing; cf. דּבּר על, Jer 6:10, and particularly על־לב, Hos 2:16; Isa 40:2. The ב of בּשּׁרים is neither the partitive, Pro 9:5, nor the transitive, Pro 20:30, but the instrumental; for, as e.g., at Exo 7:20, the obj. of the action is thought of as its means (Gesen. §138, Anm. 3*); one sings “with songs,” for definite songs underlie his singing. The lxx, which the Syr., Targ., and Jerome more or less follow, has formed from this proverb one quite different: “As vinegar is hurtful to a wound, so an injury to the body makes the heart sorrowful; as the moth in clothes, and the worm in wood, so the sorrow of a man injures his heart.” The wisdom of this pair of proverbs is not worth much, and after all inquiry little or nothing comes of it. The Targ. at least preserves the