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 elsewhere לקח מוּסר, to receive a moral, Pro 8:10, Jer 7:28, is here equivalent to, to abstract, deduce one from a fact, to take to oneself a lesson from it. In Pro 24:33 and Pro 24:34 there is a repetition of Pro 6:9-10. Thus, as Pro 24:33 expresses, the sluggard speaks to whom the neglected piece of ground belongs, and Pro 24:34 places before him the result. Instead of כמהלּך of the original passage Pro 6:9-10], here מתהלך, of the coming of poverty like an avenging Nemesis; and instead of וּמחסרך, here וּמחסריך (the Cod. Jaman. has it without the י), which might be the plene written pausal form of the sing. (vid., at Pro 6:3, cf. Pro 6:11), but is more surely regarded as the plur.: thy deficits, or wants; for to thee at one time this, and at another time that, and finally all things will be wanting. Regarding the variants ראשׁך and רישׁך (with א in the original passage, here in the borrowed passage with י), vid., at Pro 10:4. כּאישׁ מגן is translated in the lxx by ὥσπερ ἀγαθὸς δρομεύς (vid., at Pro 6:11); the Syr. and Targ. make from it a גּברא טבלרא, tabellarius, a letter-carrier, coming with the speed of a courier. =Chap. 25=

Verse 1
Pro 25:1 1 These also are proverbs of Solomon,   Which the men of Hezekiah the king of Judah have collected. Hezekiah, in his concern for the preservation of the national literature, is the Jewish Pisistratos, and the “men of Hezekiah” are like the collectors of the poems of Homer, who were employed by Pisistratos for that purpose. גּם־אלּה is the subject, and in Cod. 1294, and in the editions of Bomberg 1515, Hartmann 1595, Nissel, Jablonsky, Michaelis, has Dechî. This title is like that of the second supplement, Pro 24:23. The form of the name חזקיּה, abbreviated from יחזקיּהוּ (חזקיּהוּ), is not