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 this word occurs only always along with תּמול (עתמול). Umbreit, Ewald, Bertheau, however, accept this “formerly (lately),” and suppose that the author here refers to a “Book for Youths,” composed at an earlier period, without one seeing what this reference, which had a meaning only for his contemporaries, here denotes. The lxx reads כתבתּ, and finds in 20a, contrary to the syntax and the usus loq., the exhortation that he who is addressed ought to write these good doctrines thrice (τρισσῶς) on the tablet of his heart; the Syr. and Targ. suppose the author to say that he wrote them three times; Jerome, that he wrote them threefold - both without any visible meaning, since threefold cannot be equivalent to manchfeltiglich (Luther) [= several times, in various ways]. Also the Kerı̂ שׁלשׁים, which without doubt is the authentic word, is interpreted in many unacceptable ways; Rashi and Elia Wilna, following a Midrash explanation, think on the lessons of the Law, the Prophets, and the Hagiographa; Arama, on those which are referable to three classes of youth; Malbim (as if here the author of the whole Book of Proverbs, from 1 to 31, spake), on the supposed three chief parts of the Mishle; Dächsel better, on chap. 1-9, as the product of the same author as this appendix. Schultens compares Ecc 4:12, and translates triplici filo nexa. Kimchi, Meîri, and others, are right, who gloss שׁלישׁים by דברים נכבדים, and compare נגידים, Pro 8:6; accordingly the Veneta, with the happy quid pro quo, by τρισμέγιστα. The lxx translates the military שׁלישׁ by τριστάτης; but this Greek word is itself obscure, and is explained by Hesychius (as well as by Suidas, and in the Etymologicum) by Regii satellites qui ternas hastas manu tenebant, which is certainly false. Another Greek, whom Angellius quotes, says, under Exo 15:4, that τριστάτης was the name given to the warriors who fought from a chariot, every three of whom had one war-chariot among them; and this appears, according to Exo 14:7; Exo 15:4, to be really the primary meaning. In the period of David we meet with the word שׁלישׁים as the name of the heroes (the Gibbôrı̂m) who stood nearest the king. The shalish-men form the élite troops that stood highest in rank, at whose head stood two triads of heroes - Jashobeam at the head of the first trias, and thus of the shalish-men generally; Abishai at the head of the second trias,