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 or (which the fut. implies) abides, enthroned for ever, and that as Judge: He hath prepared His throne for the purpose of judgment. This same God, who has just given proof that He lives and reigns, will by and by judge the nations still more comprehensively, strictly, and impartially. תּכל, a word exclusively poetic and always without the article, signifies first (in distinction from ארץ the body of the earth and אדמה the covering or soil of the earth) the fertile (from יבל) surface of the globe, the οἰκουμένη. It is the last Judgment, of which all preceding judgments are harbingers and pledges, that is intended. In later Psalms this Davidic utterance concerning the future is repeated.

Verses 9-10
Psa 9:9-10 (Hebrew_Bible_9:10-11) Thus judging the nations Jahve shows Himself to be, as a second ו-strophe says, the refuge and help of His own. The voluntative with Waw of sequence expresses that which the poet desires for his own sake and for the sake of the result mentioned in Psa 9:11. משׂגּב, a high, steep place, where one is removed from danger, is a figure familiar to David from the experiences of his time of persecution. דּך (in pause דּך) is properly one who is crushed (from דּכך = דּכא, דּכה to crush, break in pieces, דקק to pulverize), therefore one who is overwhelmed to the extreme, even to being completely crushed. The parallel is לעתּות בצּרה with the datival ל (as probably also in Psa 10:1). עתּות from עת (time, and then both continuance, Psa 81:16, and condition) signifies the public relations of the time, or even the vicissitudes of private life, Psa 31:16; and בצּרה is not הצּרה with בּ (Böttch.), which gives an expression that is meaninglessly minute (“for times in the need”), but one word, formed from בּצּר (to cut off, Arab. to see, prop. to discern keenly), just like בּקּשׁה ekil  from בּקּשׁ, prop. a cutting off, or being cut off, i.e., either restraint, especially motionlessness (= בּצּרת, Jer 17:8, plur. בּצּרות Jer 14:1), or distress, in which the prospect of deliverance is cut off. Since God is a final refuge for such circumstances of hopelessness in life, i.e., for those who are in such circumstances, the confidence of His people is strengthened, refreshed, and quickened. They who know His name, to them He has now revealed its character fully, and that by His acts; and they who inquire after Him, or