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 the strife in its origin, so that it does not break out. But both are true: that he who is slow to anger, who does not thus easily permit himself to become angry, allayeth the strife which one enters into with him, or into which he is drawn, and that he prevents the strife, for he places over against provoking, injurious conduct, patient gentleness (מרפּא, Ecc 10:4).

Verse 19
Pro 15:19 19 The way of the slothful is as hedged with thorns;     But the path of the righteous is paved. Hitzig misses the contrast between אצל (slothful) and ישׁרים (upright), and instead of the slothful reads עריץ, the tyrannical. But is then the slothful ישׁר? The contrast is indeed not that of contradiction, but the slothful is one who does not act uprightly, a man who fails to fulfil the duty of labour common to man, and of his own special calling. The way of such an one is כּמשׂכת חדק, like a fencing with thorns (from חדק, R. חד, to be pointed, sharp, distinguished from Arab. hadḳ, to surround, and in the meaning to fix with the look, denom. of khadaḳt, the apple of the eye), so that he goes not forwards, and sees hindrances and difficulties everywhere, which frighten him back, excusing his shunning his work, his remissness of will, and his doing nothing; on the contrary, the path of those who wait truly and honestly on their calling, and prosecute their aim, is raised up like a skilfully made street, so that unhindered and quickly they go forward (סלוּלה, R. סל, aggerare, cf. Jer 18:15 with Isa 49:11 and Isa 49:4 :8, סלסל, which was still in use in the common language of Palestine in the second cent., Rosch haschana, 26b).

Verses 20-23
This collection of Solomonic proverbs began, Pro 10:1, with a proverb having reference to the observance of the fourth commandment, and a second chief section, Pro 13:1, began in the same way. Here a proverb of the same kind designates the beginning of a third chief section. That the editor was aware of this is shown by the homogeneity of the proverbs, Pro 15:19; Pro 12:28, which form the conclusion of the first and second sections. We place together first in this new section, Pro 15:20-23, in which (with the exception of Pro 15:25) the ישׂמח [maketh glad] of the first (Pro 10:1) is continued.

Verse 20
Pro 15:20 20 A wise son maketh a glad father,     And a fool of a man despiseth his mother.