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 measure perceived how חסד, Syr. chasadh, Arab. hasada, may acquire the meaning of violent love, and by the mediation of the jealousy which is connected with violent love, the signification of grudging, and thus of reproach and of envy; yet this is more manifest if one thinks of the root-signification stringere, in the meaning of loving, as referred to the subject, in the meanings of disgrace and envy, as from the subject directed to others. Ewald (§51c) compares חסל and חסר, Ethiop. chasra, in the sense of carpere, and on the other side חסה in the sense of “to join;” but חסה does not mean to join (vid., Psa 2:12) and instead of carpere, the idea more closely connected with the root is that of stringere, cf. stringere folia ex arboribus (Caesar), and stringere (to diminish, to squander, strip) rem ingluvie (Horace, Sat. i. 2. 8). The lxx has here read חסר (Pro 28:22), diminution, decay, instead of חסד (shame); the quid pro quo is not bad, the Syr. accepts it, and the miseros facit of Jerome, and Luther's verderben (destruction) corresponds with this phrase better than with the common traditional reading which Symmachus rightly renders by ὄνειδος.

Verse 35
Pro 14:35 35 The king's favour is towards a prudent servant,     And his wrath visits the base. Regarding the contrasts משׂכּיל and מבישׁ, vid., at Pro 10:5; cf. Pro 12:4. The substantival clause 35a may mean: the king's favour has (possesses)..., as well as: it is imparted to, an intelligent servant; the arrangement of the words is more favourable to the latter rendering. In 35b the gender of the verb is determined by attraction after the pred., as is the case also at Gen 31:8; Job 15:31, Ewald, §317c. And “his wrath” is equivalent to is the object of it, cf. 22b, Pro 13:18. The syntactical character of the clause does not permit the supplying of ל from 35a. Luther's translation proceeds only apparently from this erroneous supposition. We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found. =Chap. 15=

Verse 1
Pro 15:1 1 A soft answer turneth away wrath,   And a bitter word stirreth up anger. In the second line, the common word for anger (אף, from the breathing with the nostrils, Pro 14:17) is purposely placed, but in